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Our scripture lesson this morning is found in Psalms 126. When the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing. Then said they among the heathen, the Lord hath done great things for them.

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The Lord hath done great things for us, whereof we are glad. again our captivity, O Lord, as the streams in the south. They that sow in tears shall reap in joy. He that goeth forth and weepeth bearing precious seed

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shall doubtless come again with rejoicing, bringing his sheaves with him. This is the word of the Lord. - This is our time of prayer.

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Let us gather around the altar and become singing, "It's me, it's me, oh Lord," standing in the need of prayer. [ Pause ]

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[MUSIC - "BISUMI"] (SINGING) Bisumi, bisumi, oh Lord, standing in the need of prayer. Bisumi, bisumi, oh Lord, standing in the need of prayer.

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Bisumi, bisumi, oh Lord, standing ♪ Standing in the need of prayer ♪ ♪ It's me, it's me, it's me, oh Lord ♪ ♪ Standing in the need of prayer ♪

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♪ Not my mother, not my father ♪ ♪ But it's me, oh Lord ♪ ♪ Standing in the need of prayer ♪ ♪ Not my mother, not my father ♪

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♪ But it's me, oh Lord ♪ ♪ Standing in the need of prayer ♪ ♪ It's me, it's me, it's me, oh Lord ♪ ♪ Standing in the need of prayer ♪

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♪ It's me, it's me, it's me, oh Lord ♪ ♪ Standing in the need of prayer ♪ This is the time for any particular prayer concerns that you'd like to have lifted up to state them.

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In the house of worship, let us pray. Gracious God, our father, what a blessed, blessed, blessed and privileged it is to be able to come before your throne one more time. Lord, we thank you for this day.

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We thank you, Lord, because this is a day that we had not seen before. And we thank you that we can stand here in our right minds, that we have the ability to dress and come. And Lord, help us not, help us not to leave here without worshiping your name.

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Lord, we thank you for those whose names have been called. We know right now that Sister Bounce is going through a period of separation. We ask at this time, and we thank you at the same time, that you are with her, because your word says that you never leave us nor forsake us.

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So we thank you, dear God, that you are with her right now. We thank you that you're with those whose names were not called. We thank you and we ask that you would continue to heal, that you would continue to touch with your finger of mercy.

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Lord, we just want to thank you this morning, because we know when we stand before this altar or when we bow on our knees and we lift up our concerns that you are more than ready to answer us in a very loving, kind way. So Lord, we just can't say thank you enough for what you do every day for these, your

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children here at Ebenezer. But Lord, we thank you for what you do, whether we're at Ebenezer or not. We ask a special blessing this morning on our government. We ask always that you would open their minds and their hearts to look for a wisdom that

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is above that of man. We pray for the state leaders, and then we pray for our local leaders. We pray, oh God, in all situations that those men and those women will come to know that every knee shall bow and every tongue shall confess that Jesus Christ is Lord and there

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is no other and there will never be another. And that all of us will have to give account one day for what we've done on this side of the Jordan. So Lord, we ask that as we pray this morning,

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that we won't forget who we're praying to. Because you're the one who controls it all. One day you just woke up and said, I want to make a world. And you made a world.

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And now we have been left to take care of this world. And we ask, oh God, that we will be good stewards. and that we will wake up and recognize that we truly are in the last days.

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But Lord, we're not in the last days because some man has coined that phrase. We've been in the last days since your son returned to be beside your side.

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Lord, let us not worry about whether it's the last days, but let us be concerned about the condition of our heart. Lord, what kind of life are we living so that when you do come, you can say,

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well done, thy good and faithful servant. You've been faithful over a few things. Come on up, I'd like to make you faithful over many. Lord, we pray for the body here at Ebenezer.

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We pray that as we live each and every day, that our only goal is to please you in all that we say and do. Lord, we ask for forgiveness of our sins, for we have sinned. The word says all have sinned and fallen short.

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But Lord, we come before you this morning because we want to be rightly related to you. So we ask that as we bow, that you will hear our humble prayer and answer, and then, Lord, help us to forgive ourselves and walk

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in that newness of life. We pray, dear God, for the one who will break the bread of life, we thank you, Master, that he has studied your word and that he trusts you to deliver his word -- your word.

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Master, be with us and help us to take that word and let it in our hearts and help us be witnesses of your word. These and all blessings we ask in Jesus' name, amen. ♪ I must tell Jesus ♪

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♪ I must tell Jesus ♪ ♪ I cannot bear these ♪ ♪ Burdens alone ♪ ♪ I must tell Jesus ♪

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♪ I must tell Jesus ♪ ♪ Jesus can help me ♪ ♪ Jesus alone ♪ (choir vocalizing)

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(choir humming) (upbeat piano music) (piano music) ♪ Let everything that has breath praise the Lord ♪

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♪ Let everything that has breath praise the Lord ♪ ♪ Let everything that has breath praise the Lord ♪ ♪ He's mighty yes and is one who's first ♪ ♪ Praise the Lord, praise the Lord, praise the Lord ♪

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♪ Let everything that has breath praise the Lord ♪ ♪ Let everything that has breath praise the Lord ♪ ♪ And everything that was made ♪ ♪ Praise the Lord for his mighty acts ♪

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♪ And his wondrous works ♪ ♪ Praise the Lord, praise the Lord, praise the Lord ♪ (upbeat piano music) ♪ We give thee honor, O Lord ♪

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♪ We give thee praise ♪ ♪ Our and more ♪ ♪ We give thee honor, O Lord ♪ ♪ We give thee praise ♪

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♪ Our and more ♪ ♪ Blessed Father, O Son of the Prince of Peace ♪ ♪ Our friend, O Maker, begin and begin here ♪ ♪ Everlasting Father, Son of the Prince of Peace ♪

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♪ Everlasting Father, Son of the Prince of Peace ♪ ♪ Who brings ♪ ♪ The new ♪ [ Music ]

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(upbeat music) (choral music) (choir vocalizing) (choir vocalizing)

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[MUSIC] ♪ Amen ♪ ♪ Amen ♪ ♪ Amen ♪

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♪ Amen ♪ ♪ Amen ♪ ♪ Amen, amen, amen, amen, amen ♪ - Amen.

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- We worship the Lord now in our giving. [ Music ] Give according to her own... [MUSIC PLAYING]

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(gentle piano music) (gentle piano music) (gentle piano music) (gentle piano music)

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(gentle piano music) [ Music ] So send I you into a world to save men's lives. Yes, yes.

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So sent are you into a world to heal the sick. So send I you into a world to be my witness. ♪ So sent by you ♪ ♪ Into a world ♪

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♪ To compel men, all men ♪ ♪ The gospel ♪ ♪ Is here ♪ ♪ It is hid from those that are lost ♪

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♪ But you, you, you, you, you must let them know ♪ ♪ That I have come ♪ ♪ I have come ♪ ♪ I have come to give them life for abundantly ♪

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♪ I have come ♪ ♪ I have come to set men free ♪ ♪ I have come ♪ ♪ So send IU ♪

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Send IU into a world that's all confused. So send IU. Send IU into a world where men don't know what to do. ♪ Oh ♪

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♪ So send IU ♪ ♪ Send IU into a world ♪ ♪ To give them a brighter day ♪ ♪ So send IU ♪

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♪ Send our you in, in, in, in, into a world ♪ ♪ To show them the way ♪ ♪ The gospel ♪ ♪ Is his ♪

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♪ It is hid, is hid from those ♪ ♪ That are lost ♪ ♪ But you, you, you must let them know ♪ ♪ That I have come ♪

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♪ I have come to give them life more abundantly ♪ ♪ I have come ♪ ♪ I have come to set men free ♪ ♪ I have come ♪

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♪ I have come ♪ ♪ Therefore you must ♪ ♪ Go over the mountain ♪ ♪ Go over the hills ♪

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♪ Oh, tell it everywhere ♪ ♪ Oh ♪ ♪ That I am the Savior ♪ ♪ Oh ♪

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♪ Go, go, go ♪ ♪ Oh ♪ ♪ Please go, please go, please go ♪ ♪ In my name ♪

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♪ And I am gonna cast out devil ♪ ♪ Go in my name ♪ ♪ In my name ♪ ♪ Oh and I will help you to set men free ♪

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♪ In my name, in my name, in my name ♪ ♪ I want you to ♪ ♪ Go over the mountain ♪ ♪ Go over the hills ♪

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♪ Oh, tell it everywhere ♪ ♪ Oh, that I am the Savior ♪ ♪ Oh, oh, oh, oh, oh ♪ ♪ Oh, oh, oh, oh, oh ♪

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♪ In my name ♪ ♪ In my name, in my name ♪ ♪ And I'll help you to cast out devils ♪ ♪ Oh, in my name ♪

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♪ In my name ♪ ♪ In my name ♪ ♪ And I'll help you to set me free ♪ ♪ In my name ♪

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♪ So then send I you ♪ Let's all say amen. Amen. Hear this word around which the sermon is woven.

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When the Lord turned again the captivity of Zion, we were like them that dream. And was our mouth filled with laughter and our tongue with singing. Then they said among the heathen, "The Lord hath done great things for them."

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The Lord hath done great things for us, whereof we are glad. Turn again our captivity, O Lord, as to streams in the south. They that sow in tears shall reap in joy. He that goeth forth and weepeth bearing precious seed

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shall doubtless come again with rejoicing, bringing his sheaves with him. Psalm 126. The subject, when the Lord brings the captives home.

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The profound and prolific French philosopher Jean-Jacques Rousseau wrote, "Man is born free and is everywhere in chains." This message is based on bondage and freedom, These two themes have been the focus and concern

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of the nations of our world for centuries. At the dawn of the 20th century, we enjoyed a robust optimism expressed In the language of the poet Robert Browning,

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God is in his heaven, and all is right with the world. But we fought two world wars. The first was to make the world safe for democracy, And the second was fought because our democracy was not

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safe. The words are as true today as they were yesterday. Man is born free and is everywhere in chains. We go to war against the al-Qaeda to provide democracy for its people,

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especially the women and children, we say, but they resist our efforts. We fight against the Iraqi people to eliminate weapons of mass destruction, which we have not been able to find. The truth of the matter is we are everywhere in chains.

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God is in his heaven, but all is not right with the world. It would be better to say God is in his heaven and all is riot, R-I-O-T, all is riot in the world. The experience of the Jewish people is expressed in two hymns that I would like to lift up in this message, related to their captivity.

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Chains are a sign of captivity. To be in chains is to be a prisoner dominated by others. It is to be a slave. It is to be under the yoke of oppression in Egypt,

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forced to make brick without straw. We contribute to our bondage by how we think and by what we do. We become prisoners of ourselves when we fail to obey the command of the creator.

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We are expelled from paradise, sentenced to an existence of misery east of Eden. We sell ourselves into slavery by bargaining away our birthright.

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We sell ourselves into slavery by going down to Egypt and submitting ourselves to the merciless rule of Pharaoh. 400 years of servitude, 400 years during which the chains become heavier, and the yoke seems unbearable.

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When Israel was in Egypt's land, oppressed so hard they could not stand, in the darkness shines the star of hope. Go down, Moses, way down in Egypt land, and tell old Pharaoh to let my people go.

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Mm-hmm. To let my people go is more than a cry of the people. It is a divine decree. It is the will of the eternal.

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Psalm 126 is based on the experience of the exile. Now before there was the exile, there was the experience of Babylonian activity, captivity. The psalm that I've just mentioned, 126, is a psalm that was written

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after the exile. There's another psalm that we will consider that was written as they were going into exile. This Babylonian experience, Babylonian captivity, is a symbol of brute force, making people do by force that which they do not want to do. Physical measures are used to compel the captives to submit

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to their captors. Babylonian captivity is the triumph of the wicked. It is a triumph of the bad over the good. And Babylonian captivity results from the use of coercion

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over the human free spirit. Babylonian captivity is ruthless and radical. Individuals are uprooted from their native land and carried to a distant place to begin anew,

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a life that is one of estrangement. Now, 137th Psalm gives us a vivid picture of Babylonian captivity. It begins with the words,

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"By the rivers of Babylon, "there we sat down, yea, we wept, "when we remembered Zion." Then, while they were weeping,

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They had placed their harps upon the willows that were in their midst, and they were brooding over the misfortune that had befallen them.

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And while they were doing that, those who were responsible for their captivity, the Babylonians came to them saying, "Sing us one of the songs of Zion."

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Their command was to humiliate them. They were humiliated, it seems, enough by being taken into captivity, being marched off to some foreign country,

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but they wanted to do even more. I remember when I was a freshman in college, the upperclassmen would seek to humiliate the underclassmen. And there was one fellow in our class by the name of Jason,

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who had a very good voice, And he had demonstrated his talent upon our arrival to sing. And one of his favorite numbers was, "When the swallows come back to Capistrano."

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And a senior may be out on the campus with his girlfriend talking. And Jason would come within view. And he said, "Come here, crab."

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And that's what they called freshmen in those days. "Come here, crab, and sing for us." And Jason would go on singing when the swallows come back to Capistrano.

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It was all designed to humiliate him. - Oh, yes. - And this was designed to humiliate the Jewish people. It was a sad experience.

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Oh, they had their harps, instruments for gladness for celebration, but they did not use them on this occasion. They placed their harps upon the willows that were in their midst, sat down by the rivers of Babylon and wept.

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Wept when they thought about the sweet memories of Jerusalem. They were no longer privileged to enjoy those memories. They were far from home. they went. And so when one is in exile, one is away from where

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one ought to be. You're away from home, away from that which really makes you what you are, away from what you are divinely designed to become away. Well, this was their situation in exile. The prodigal son was in exile. He left home. He put as much distance between himself and his father as he possibly

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could out there roaming around in a far country. But when he came to himself, this is after the period of exile is over, when he came to himself, he said, "I will arise and go to my father." So, every person has his or her Babylonian exile

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experience, every one of us. We're not where we ought to be. We're away from where we would like to be. And we look and long for another day. And this is the word with which this Psalm begins, "When the Lord brought again or turned again the captivity of Zion." When the period of captivity was over, there's another day. This day is a day of liberation

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God brings the captives home. When the Lord changes the tide, the psalmist realizes that the return of the captives is the gift of God. It's the act of divine grace. The captives do not deliver themselves. Their deliverance is of God. God brings them back. They don't have any weapons.

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Some people look at the story of our enslavement and the ways that we were hemmed in and our liberties were taken away. And they said, "Why didn't the people do this or that?" Well, they didn't have the opportunity or the means. And so it was with the Jewish people in exile.

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But in the course of time, God so touched the hearts of their captors that the captors came to the point that they said to the captured, you can go home now. It's the spirit of God that does that.

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The captors had weapons, and the captors had no weapons. They had no weapons of mass destruction. They had no high-powered rifles or bombs. They were just there as captured people.

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But the law so worked in the lives of those who were the conquerors that the conquerors said to the Jewish people after over 50 years, you can go home.

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You can go back, you can build again the temple that was destroyed. And you can begin life all over again. The suffering period is over.

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You can go home. Well, when this happened, the heathen, when you read that psalm, the heathen said, "The Lord has done great things for them." The Lord has done great things for them.

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Not the God of Babylon, not the God of the Persians, but Yahweh, the God of the Hebrew people, the Lord. The Lord has done great things for them. And then the Jewish people said, "The Lord has done great things for us."

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They pick it up. It's not just something that the writer made a mistake and wrote it twice. No, it's not that. It's the heathen people saying, "The Lord has done great things for them."

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And then the Hebrew people saying, "The Lord has done great things for us, whereof we're glad." Have you ever been in a situation where you didn't know how you were going to get out? There was not a human way that was there for you to take, and somehow the door that was

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locked that you tried time and time again, all of a sudden it's open. The Lord has done great things for us, whereof we are glad. This is a liberation theology. Liberation theology, the Lord has done great things for us.

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During the Civil Rights Movement, the people who were fighting for civil rights and marching and doing everything that they could that was within the law and some things that

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were beyond the law. They said that freedom involves human effort and some divine effort. Freedom, freedom, both human and divine working together.

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Then they came up with another definition for our struggle that has to do with deliverance. And deliverance is altogether God's act. It's his action.

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No human. When the Jewish people are delivered out of Egypt, it's deliverance, not freedom, not a freedom march. God does it all.

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God speaks to Moses. God sends Moses before Pharaoh. God causes the firstborn of the Egyptians to pass. All God's action.

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All God's action. So the day of deliverance had come. God has acted in defense of his people. And this is a wonderful day.

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It's a wonderful day. It's just a long journey for us as a people to that day when we were snatched, so to speak, from Africa. Some walking, as Haley points out in his book,

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just walking through the jungle. And all of a sudden, somebody comes by and takes them, and they end up in a slave ship, stacked like sardines in a can. And many of them died.

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Some of them committed suicide rather than to submit. And somehow after crying, nobody knows the trouble I've seen. And after suffering under the heavy lash of taskmasters, the Lord opens the door. And all of a sudden, an emancipation proclamation is written by the President of the United States, and they are free.

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You read about it in some history books. Free! Free! Free. It was like a dream. Like a dream. That's where it was here. They said, "When the Lord brought back the captives, it was like them that dreamed."

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This is something we can hardly believe. They had prayed for years and years and years, and now all of a sudden someone says, "You're free. You're free."

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It's like a dream, like a dream. And God says to them that those who are in captivity, when they're brought back from captivity, it is as the streams that flow in the south, in the desert.

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That hard parched ground in the desert has streams during the winter rains that come down And being free is like those streams in the parched ground of the desert.

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When God sets us free. Well, God has set us free. God has changed our lives. God has made it possible for us to live a new life

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because there is a day of bondage, but there's also a day of freedom. And the Lord turned again the captivity of Zion. And when the Lord brings us home,

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it's a strange, glorious, and wonderful experience. So what the Lord does in bringing the captives home is that he changes the tide. So the heathen said that this is something

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This is something that the Lord has done for them, and they say the Lord has done great things for us. He's changed our life course. He has caused us to rejoice.

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He's put shouting in our mouths, clapping in our hands. The Lord has done great things for us. Nobody knows what the Lord has done for us like we do ourselves.

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The psalmist ends with a harvest celebration. They say that this psalm could be used and was possibly used by the people not only in the temple when they had come back. When they had come back from Babylon and worshipped again within the hallowed walls of the temple. And as they were there

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with the hymn book singing, and this was one of the songs, the Lord had done great things for us.

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Whereof we are glad. We're glad because he did what no one else could do. We're glad because he

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turned us around. We're glad and we could enjoy the harvest of his actions. Well those who sow in tears shall reap in joy. The worker may

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go out weeping but he comes back bearing the fruit of his harvest. Now this particular passage of scripture was used by our ancestors when they organized the National Baptist Convention back in 1880. They met in Montgomery, Alabama and they they had longed. They longed for a time when they could get together. They were all

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fragmented, some over here, some over there, didn't get to see each other. But now the day of freedom had come and they they had campaigned to get people from all of the nooks and crannies to come to Montgomery.

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And as they gathered there, there was weeping. Joy, because the day had finally come.

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And the preacher who preached that opening sermon preached from this patch. The Lord has done

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great things for us. Well, Ralph, we're glad. He put us in a new ground. Raised us to a higher level.

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The Lord has done great things for us. Oh, it was a grand and glorious day, but God hadn't stopped acting. We who gather here this morning

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can look back across our lives and say the Lord has done great things for me. I know He's done great things for the people of faith in the past,

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but He's doing great things things for the people of faith in the present. The Lord has done great things for me. We're off. We're glad. So as we come to the hymn of invitation, through it all, I've learned to trust in Jesus. When you go through a great deal, it makes you stronger, and you learn

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and you learn that the best thing to do is just to trust and to commit it to Him. - Yes, Lord. - Let Him carry the load.

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Take the burden to Him and let Him carry it. So as we come to this point in the service, it's a time of commitment. The Lord has done great things for us.

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We do well to commit our lives to Him. (soft piano music) - As we extend the invitation to Christian discipleship, we invite you to come by letter,

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by Christian experience or on professional faith. The door is open, please come. Come. Angels in heaven are saying come, come.

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I've had many tears and sorrows. I've had questions for tomorrow. There have been times I didn't know right from wrong. But in every situation, God gave blessed consolation.

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Now my trials come to only make me strong. I've been to lots of places, and I've seen a lot of faces. There have been times I felt so all alone. But in those lonely hours, yes, those precious lonely hours,

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Jesus let me know that I was his own. ♪ Through it all ♪ ♪ Through it all ♪ ♪ I've learned to trust in Jesus ♪

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♪ I've learned to trust in God ♪ ♪ Through it all ♪ ♪ Through it all ♪ ♪ I've learned to defend ♪

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♪ The God He's word ♪ ♪ I thank God for the mountains ♪ ♪ And I thank Him for the valleys ♪ ♪ I thank him for the trials that he brought me through ♪

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♪ For if I never had a problem ♪ ♪ I would know that he could solve them ♪ ♪ I'd never know what faith in God could do ♪ ♪ Through it all ♪

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♪ Through it all ♪ ♪ Through it all ♪ ♪ I've learned to trust in Jesus ♪ ♪ I've learned to trust in God ♪

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Through it all, through it all, I've learned to depend upon His Word. ♪ Through it all ♪ ♪ Through it all ♪ ♪ Through it all ♪

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♪ I've learned to trust in Jesus ♪ ♪ I've learned to trust in God ♪ ♪ Through it all ♪ ♪ Through it all ♪

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♪ And learn to live in ♪ ♪ The Father's Word ♪ - Amen. - Amen. (gentle music)

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[MUSIC - "HOW TO REACH THE GLASSES"] How to reach the glasses, pen of every birth? For an answer Jesus gave the King And now if I be lifted up from the earth

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What wrong can it be? Lifted up, lifted up ♪ Till He speaks from eternity ♪ ♪ And I, if I be lifted up ♪

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♪ From the earth, come draw on unto me ♪ ♪ Oh, the world is hungry for the living bread ♪ ♪ Lift the slain up for them to see ♪ ♪ Trust Him and do not doubt the words they say ♪

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♪ I'll draw you unto me ♪ ♪ Lift him up ♪ ♪ Lift him up ♪ ♪ Still is peace for eternity ♪

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♪ And a life that we live to love ♪ ♪ From the earth and on unto me ♪ ♪ Don't exalt the preacher ♪ ♪ Don't exalt the peer ♪

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♪ Preach the gospel simple, full, and free ♪ ♪ Prove Him and you will find the promise is true ♪ ♪ I'll draw all men unto me ♪ ♪ Lift him up ♪

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♪ Lift him up ♪ ♪ Here is peace from eternity ♪ ♪ And I am finally lifted up ♪ ♪ From the earth of glory unto thee ♪

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♪ Lift him up by living as a Christian of ♪ ♪ Let the world in you the same receive ♪ ♪ Believe, we'll gladly follow Him ♪ ♪ Who was taught and drawn unto me ♪

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♪ Lift Him up, lift Him up ♪ ♪ Lift Him up, lift Him up ♪ ♪ Give this peace from eternity ♪ ♪ And allow her to give her healing ♪

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♪ From the earth and all ♪ ♪ Unto me ♪ - Oh Lord, we thank you. [ Music ]

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[MUSIC PLAYING] Let everything that has breath praise the Lord. ♪ Let everything that has breath praise the Lord ♪ ♪ Let everything that has breath praise the Lord ♪

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♪ Who is by the acts and is wondrous first ♪ ♪ Praise the Lord, praise the Lord, praise the Lord ♪ ♪ Let everything that has breath praise the Lord ♪ ♪ Let everything that has breath praise the Lord ♪

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♪ Yet everything that has prayed ♪ ♪ Praise the Lord for his mighty acts ♪ ♪ And his wondrous works ♪ ♪ Praise the Lord, praise the Lord, praise the Lord ♪

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(gentle music) [ Music ] ♪ We give thee honor, oh Lord, we give thee praise ♪ ♪ We give thee honor, oh Lord, we give thee praise ♪

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♪ Let me just take my ♪ ♪ We give thee honor, oh Lord, we give thee praise ♪ ♪ We give thee honor, oh Lord, we give thee praise ♪ ♪ Everlasting Father, oh Son of the Prince of Peace ♪

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♪ I went away with the beginning and the ending ♪ ♪ And to the city father who's gone as the prince of peace ♪ ♪ I went away with the beginning and the ending ♪ ♪ To peace ♪

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♪ For love ♪ ♪ For love ♪ ♪ ♪ [MUSIC]

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(vocalizing) [MUSIC] [MUSIC] (vocalizing)

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(vocalizing) (chanting) [MUSIC] Amen.

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Amen. Amen. Amen. Amen.

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Amen. Amen. Amen. Amen.

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Amen. Amen. Amen. Amen.

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Amen. Amen. Amen. Amen.

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Amen. Amen. Amen. Amen.

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Amen. Amen. Amen. Amen.

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Amen. Amen. Let us please stand and prepare for our responsive reading, which is found in the back of the our responsive reading which is found in the back of our hand

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notes. This morning's responsive reading is number five-- [MUSIC PLAYING] [ Music ]

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[MUSIC] ♪ And then I will turn back ♪ ♪ I will go ♪ ♪ I shall go ♪

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♪ To see what the end will be ♪ ♪ Brought me by vow to the Lord ♪ ♪ And an earth will turn back ♪ ♪ I will go ♪

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♪ I shall go ♪ ♪ To see what freedom will bring ♪ ♪ When I was a young child ♪ ♪ Just like you ♪

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♪ I will go ♪ ♪ I will go ♪ ♪ I shall go ♪ ♪ I shall go ♪

01:01:25.380 - 01:01:42.200

♪ To see what the end will be ♪ ♪ I moan and I moan ♪ ♪ Till I came through ♪ ♪ I will go ♪

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♪ I will go ♪ ♪ I shall go ♪ ♪ I shall go ♪ ♪ See what the end will be ♪

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♪ God gave the bow to the Lord ♪ ♪ And the limbo will turn back ♪ ♪ I will go ♪ ♪ I shall go to see what the end will be ♪

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♪ When every star begins to shine ♪ ♪ Refuse to shine ♪ ♪ I ♪ [BLANK_AUDIO]