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[indistinct talking] All right. [INAUDIBLE] All right.

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All right. Yes, sir. [INAUDIBLE] Take care of my mother.

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All right. [INAUDIBLE] All right. [INAUDIBLE]

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Because he loves his father. Yes. And you see, when we love a person, we're just going to do anything for them.

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Yes. You know, never get too hard. You know, if you just see people and you know, they gamble and they take it upon them. It'll tell you nothing about it, but they're afraid of you.

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And I see my Lord saying, "There's but two or three of them in my name." Where I am, they're in the kitchen. And to get to hell, you're not going to get to hell. [inaudible]

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And you know, sometimes you take the attitude that Cain had when he flew away. [inaudible] He's telling us to take this. All through the Bible, he's telling us to love one another.

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Sometimes we become cold birds. And sometimes we don't feel that we have the means that are necessary in providing for this indivisible. And all that he tells us is to love one another. And we ask him, "Am I thy brother's keeper?"

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You know what, we used to be drawn, God, take care of this brother. But as Jesus commanded him, and he obeyed. [Priest] All right. Amen. [Priest] ...the point of death.

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[Priest] And he realized that he was now ready to go home. [Audience] Amen. [Priest] And I still see God denying this. [Audience] Amen. [Priest] You see God loves his son too. [Audience] Amen. [Priest] And he wants to see that he will take the care of him. [Audience] Amen.

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And I still stand here in the standing, this is my beloved son. Even though me and Judith, there was change after this break. But in the Lord's speech, people just, in the Lord's face, this is my beloved son. And who am I to say anything?

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These trans women, they all are our sons. You know, we as young people should honor our parents. And you see, Christ, no doubt, it doesn't speak of his father as being alive. But even at the point of his death, he wanted to provide for his mother.

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He wanted to see that everything was in order. [inaudible] And to talk about his death in this short time is almost a penance failed. Something happened on the other side of the hillsides and the rinds.

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But not only did he die, but the Lord in all of his power raised him from the dead. And he's alive. He's alive. He's alive. [inaudible] [Chanting]

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[INAUDIBLE] [INAUDIBLE] [inaudible] [inaudible]

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[inaudible] [inaudible] Then you will say, "My God, my Lord, why has God forsaken me?" Why has God forsaken me?

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[inaudible] This cry of grief is capable of the most horrible murder that has ever fallen in America. The innocent, to be condemned to death in guilt, to be free. [inaudible]

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[inaudible] In the midst of those wounds, we call them off. [inaudible] When we look at the one who follows all the shots,

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[inaudible] we can contrast and see and able the ordinary man, who is regarded as of paradise, whereas we hold sin at its beginning, and Adam and Eve put out five terracotta fires. And man found that there was such things as death.

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In the comparison, you see, you are in a time, in Asia, [inaudible] In the case of all the other persecuted ones, there were numerous advantages which might afford their murderers something good. Like the judge of this one said, "I die in the fall."

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Right? Right. In the end. Yeah.

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Yeah. This sufferer was not only a perfect man, but he was also the son of God. [inaudible] Such is his wish.

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It is strange that he would see he was drawn merely in the flux to allow himself to be treated in life's total contradictions. All right.

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It is extremely strange that the father who delighted in him and who drove forth at his last When the heavens move, this is my beloved son, whom I will feed, just as you are. Such a shameful death, being quite fresh.

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What calamities are counted up by this world. Man forsaken of his reign, a wife forsaken by the husband, a child forsaken by his parents, but a creature forsaken by his Creator. Man forsaken of God.

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Oh, this is the most frightful of all. This is the evil of all evil. This is the calamity, calamity. A true fallen man in his unrenewed condition does not so feel. But he who in some measure, at least, hath learned that God is the sum of all the things, the promise and the goal of all that is good.

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He who cries is as a hawk, and carried after the water's roof, so has my soul after the old door. Yet ready to lose gold, but has just this day to find a place in all ages out there.

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But think of nothing. But think of nothing, God, for the Lord to hide Hisself from us. is but for a moment his own burial. Right, now you're with me tonight.

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Yes. He is true. All right. Of renewed tenderness.

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Wow. How interplayed, more so, of the love that comes from him. You are now on the appeasement tree.

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has been for all eternity the object of the Father's love. When for the language of Father of Saints, the suffering Savior was the one who was by Him as one brought up with Him, He was daily His delight. His own joy has been to behold the Father's countenance.

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The Father's presence has been imposed. The Father's bosom is welling with it. The Father's glory He has shed before the foundation of the world. During the 33 years the Son has been on earth,

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He ensures an unbroken communion with the Father. My God, my God, Why have thou forsaken me? Is it a question that should not be answered by the disciples?

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Is it a question that should not be answered by those who were fangling around? But those who just could not answer the question. There was no one but God in whom said, "You can answer that question." Well, you see the flower, that's Charlie's Cheese.

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The seed, that's Charlie's Cheese. And they have candles for his rings. And Jesus is now on the cross, saying, "My God, my God, why has thou forsaken me?" Surely this is a cry that ought to have melted the heart of Paul.

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These are the words of Jesus Christ. Alright now, "Oh, the Lord Jesus, Jehovah, for the noxious people." Again and again, he was a refuge in the time of trouble. Well, when Israel were in full bondage, they cried unto God and he heard them.

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[inaudible] [Song] "And when the three devoid were cast into the fire of the earth, all who saw him did hear their fear. For he had taken sight of the harvest, and put an accusation in it. How could they deny him witness? The poor, all who saw him, my God, my God, why, and now forsaken he is. the habit of cowbray must be used for the poor. As a prominent figure of work, he has played his jacobitus by taking the perfect one and

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with it, he has made his history. ♪ What has a frog done? ♪ ♪ They don't get over it ♪ ♪ He manifested his incalculable intimacy ♪

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♪ Against the woman's seed by using his heel ♪ ♪ What's wrong? ♪ ♪ Dear Lord Jesus came over it ♪ ♪ He died just for the unjust ♪

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♪ That he might bring man unto God ♪ [inaudible] [inaudible] [Music]

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[Singing] [Music] And a look at his wish, I can tell us a promise. My Lord, we find the answer.

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For the promise promised Jesus to move up the heavens. For his suffering, for the promise of the evil world. I see it, forth from the cross, and the earth he went. The psalmist said, "But thou art holy." My Lord, thou art holy. For he complains not of justice, but instead he acknowledges that God is a righteous God, that God is a holy and just God. Oh Lord, he is there to be the death for mankind. God is good. God is right.

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[Chanting] [Chanting] ♪ My father had a very strange heart ♪ ♪ But he could not stand to look at me ♪

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♪ That's why I'm the son of God ♪ ♪ And I'm not gone ♪ ♪ I am now ♪ ♪ So he believed ♪

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♪ My father had no hope for me ♪ ♪ So he learned to know God ♪ ♪ He had to pass a cross ♪ ♪ He had to pray ♪

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♪ So I'm left all alone ♪ [Singing] [Music] [inaudible]

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[Chorus singing] [Singing] [Singing] [Singing]

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[Chorus singing] [Singing] [Singing] [Chanting]

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[Singing and chanting] [inaudible] [Music] [Singing]

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[Chorus singing] ♪ He was there my faith, I received my sight ♪ ♪ And now I am there beyond the day ♪ ♪ No dream of Christ where I have gone ♪

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♪ He told that wondrous dream ♪ ♪ No dream can keep me brave and long ♪ [Music] [Music]

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[inaudible] [inaudible] [inaudible] [inaudible]

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After this, he was no longer all to me, but now he's gone to the roof of the house. I don't know. I can't imagine how he will feel. I heard him.

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Yeah. He'll come to me. Yeah. I

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[inaudible] He was quoted by the evangelist John. We hope to suggest that it's fitting that he should have a place in this message, not only in telling people to manage,

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but also bringing out the divine flow. [INAUDIBLE] [INAUDIBLE] I heard what the writer said in the first text.

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So comprehensive, so expressive, and yet [inaudible] The maker of heaven and earth. The farmer.

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[inaudible] The Lord of the Lord. In need of a drink. [inaudible]

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[inaudible] What a word to suggest, coming from our General. I say, I heard that. The fact that this is recorded as one of the seven core sovereignty's suggests that the word of the person's deeds is a word.

00:26:58.720 - 00:27:25.220

A word to be present in our hearts, a word that needs to be meditated upon. A word. Note that each of the previous stages, you heard these angel ministers talk about the suffering of Savior, We have to learn how much they teach us.

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Surely this Word I say has a message for those among us who will listen. I say, first of all, it seems we have here an evidence of our Lord's humanity. The Lord Jesus was very good, very good. But even those most very many are very many.

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Let me suggest that this is not something really to be speculated upon, but rather it's something to the... The Church of our Savior is not a phenomenon for intellectual diagnosis. Rather, we must bow in worship to His mighty Father. For He accepts that no man knows God.

00:28:32.220 - 00:29:00.220

But the Lord does. Again, in regards to where the Holy Spirit stands, our consecrated grace is the ministry of God. God does manifest in the flesh. While in there is much about the person of Christ, which we cannot fathom or understand with our own understanding.

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Yet there is everything about him to admire and adore. [inaudible] And the perfect union of these two persons is what? Yes, sir.

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The Lord Jesus was not a divine man, nor a humanized God, who was God's man. All right. That's enough. Right.

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And as the Father became incarnate, he did not cease to be God. No, sir. Nor did he live by any of the divine attributes. Right, sir.

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So he did take himself off his glory. All right. He acted as a father before the world. He did.

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But in the Incarnation the Word became flesh, and heaven and earth were among them. He ceased not to be all that he was previously, but he took upon himself that which he was not before. In other words, perfect humanity. The Trinity and this humanity of aphasia were each contemplated under the Antichrist.

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Prophecy represents becoming one sometimes as divine and sometimes as human. He was in Isaiah the branch of the Lord. He was in Hebrew the wonderful council of the mighty God, the Father of Israel. He was again in Isaiah the Prince of Peace.

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He is in Matthew the one who took the comfort out of Bethlehem. [inaudible] [inaudible] [Unintelligible]

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[Unintelligible] [BLANK_AUDIO]