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(speaking in foreign language) who is able to break the wall of fear and silence, who faces the ideas of the people-sweeping devil and the inhuman practice. In our neighborhood, Romanians and Hungarians break the wall of silence

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and expose their individual and collective injustices and humiliations to the world. Such a brave and honest man, László Tőkés, 37 years old, a reformist, a reformist in Transylvania, who faces the Csársészköy dictatorship, the country-destroying policies,

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and subsequently, the leadership of the Reformist Church in Transylvania. We will hear about him in great detail, he will serve the power with great fear, and will not give protection to his followers and followers against oppression.

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His father, Dr. Tőkés István, the famous professor of theology from Kolozsvár, [ Foreign Language Spoken ] (speaking in foreign language) [ Speaking Foreign Language ]

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[ Foreign Language ] [ Foreign Language ] I know that the honor of God is being heard directly, but I think that because there is no time for the honor of God before this day, this danger is not being raised. [Foreign Language]

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Why do we always build into the wall of listening? This wall is much more massive and impenetrable than the Berlin Wall, and I feel that someone has to tear down this wall. I am a church-spirit, a Romanian-Reformist church-spirit,

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whose clergy and priests are completely closed to the politics that is characterized by the terrible plan of the village riots. [ Foreign Language ] and the Pope defended the plan of the village,

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and even said that it would be very beneficial for us if some of our congregations were abolished and the people were relocated. [ Foreign Language ]

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[ Music ] [ Foreign Language ] [ Foreign Language ] [ Foreign Language ]

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that there is fear for the villagers, even for the clergymen, who are affected by the situation in their own existence, because they will not be able to gather, they will have to leave their place where they are.

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The destruction of the village, the settlement, the organization, is not in a romantic way, quote, in a romantic way, as the people from afar imagined, that, for example, ten bulldozers will appear and go to the village, and everything from the bottom to the top will be destroyed. but the question is much more complicated. The other question is how it will continue, because it seems, and this is the reality with all evidence,

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that the plan was not given up. This is not a policy that would give up such a plan for an international ban. They didn't give up, they just changed the method, the expectation, the tactics, with the means of losing sight, they try to make up for what they only achieve.

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I know of a village where people wrote on paper that they should ask themselves to be settled in the soon-to-be-built houses. So instead of the spectacular demolition of the village, they continue the policy of the little-by-little order.

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For example, they move the doctor of a village, [ Foreign Language ] and they will become more and more helpless in their situation in the village, and so they will have to leave the village.

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This is a terribly stupid policy. By the way, as far as the demolition of the village is concerned, it is so real, because many times even here in our country, the question arises whether it is true or not,

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whether there will be something in it or not, what is the problem, many say, because in the end there will be none. and he can't implement this grand plan financially. This is quite realistic, because this destruction didn't start just now,

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but since it was declared. I think it was a big side effect that it was declared. This started years ago. [ Foreign Language ]

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[ Music ] The Romanians, who oppose the regime, put the emphasis on the opposition, and we Hungarians, who are against this plan, put the emphasis on the opposition. Of course, the Romanians are right when they say that the massive,

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the social class has not yet completely broken up. This social class has to be loosened, broken up, torn apart, and torn apart. This is also true, because the only class of society

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who have a financial, financial basis, against such a policy, this is a struggle. But what we put the emphasis on, we Hungarians, in our ultimate danger,

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is that here, essentially, a process has a last or last phase. It is about the fact that in the last decades, They have gradually and planfully torn apart our institutions, our culture, our school system.

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They have launched an attack against all possible ethnic, common ethnic opportunities. And I feel that in this series, now the church has also become a series, the church has also launched a frontal attack on Catholics, no less than the Reformed Church,

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essentially these two churches are destroying the whole of Hungary in Romania. This is already a demographic trend, because in the last decades, they have managed to completely Romanize the Hungarian and German-populated Transylvanian cities. It cannot be judged that they have planted about 3-5 million Romanians behind the mountains,

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always from the mountains, always harming Israel from a demographic point of view, that it is planting the Jews among the Arabs. (speaking in foreign language) [ Foreign Language ]

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And in my opinion, and I think I'm not alone in this opinion, the villages have been targeted now, to tear up this relatively most indiscriminate, ethnically living in a swamp, the most homogeneous Hungarian class,

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(speaking in foreign language) (speaking in foreign language) (upbeat music) (speaking in foreign language)

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[ Foreign Language ] (speaking in foreign language) (gentle music) (speaking in foreign language)

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and not in the clear, Western, unambiguous form of questioning human rights, but in the following sense, in accordance with the individualities of our social circumstances. Here, the collective rights are being put in the background of the human rights. In a totalitarian system, it seems a luxury to think about what is free for me and what is free for you.

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We have not yet reached a western level of social development, where we could claim human rights as they are done in the western developed world. We feel the lack of human rights in our collective existence. That is, it is not for me, as Tőkés László, that I am not allowed to do something,

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or that I am not allowed to speak, to express my opinion, to write a letter, to maintain contact, to participate in the mother tongue education, and so on. not as Tökk and László, but as a member of the Hungarian collective.

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Of course, I assume that the Romanians have a different view of this issue, because they do not have the nationalistic, ideological, legalities. human rights and collective rights do not coincide as much in the case of Romania as in our case. Regardless, the rights that the Helsinki Declaration and the UN guidelines promote, are being violated day by day, in the most brutal way.

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[ Foreign Language ] We have not reached the level where we would know what is our human right, what we should protect and what we should harm. I am talking about the majority. Of course there is a certain group in the country who are aware of the human rights that are being violated every day. [ Music ]

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[singing] (singing in foreign language) (singing in foreign language) [ Music ]

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(speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language)

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(speaking in foreign language) (speaking in foreign language) (upbeat music) (upbeat music)

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(upbeat music) (speaking in foreign language) (upbeat music) (speaking in foreign language)

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(speaking in foreign language) (speaking in foreign language) We have received a special audio recording from the Transylvanian psychiatrist, who, despite his service, is doing well,

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although the church leaders are now trying to distance him from the life of the church community in Temeşvár. In the next audio recording, we will hear from the brave officer. [speaking foreign language] (speaking in foreign language)

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(speaking in foreign language) (speaking in foreign language) (speaking in foreign language) (speaking in foreign language)

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I was invited to meet with him, but I had no choice but to go. I was taken to room 18 in a hurry, which is not usual for my brother. [Hungarian] (speaking in foreign language) (speaking in foreign language)

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(speaking in foreign language) I was complained by the University of Temesvár that I was spreading false statements about the Talia, the theatre group of Temesvár students. I explained that these statements were not at all true,

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in the letter I wrote to the Archbishop of Nagyvárad, I wrote a letter to the Church of Papal States asking for protection for the young people who were dragged here for their church role. After that, he asked me very politely if I had any other questions about Thalia. I told him that after I had written the letter, they mostly cured my complaints,

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and even took back the four boys who were excluded. So I see the subject as closed. He asked me again, in a forceful way, that everything was solved in this picture.

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I confirmed that this is the case. And then we had a conversation in an European style. I learned from Gabi that (speaking in foreign language)

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(speaking in foreign language) (speaking in foreign language) we can completely change our attitude, our daily habits, if we try to go the other way.

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It is interesting, for example, that in connection with the panorama show, there have been several feedbacks, which have long been a dead end and an unstoppable point of view, I think we are only a burden to the Romanian Hungarian nation.

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I think no one can be more a burden to this nation than the number of people who have been a burden to it. In the spirit of a rethought political concept, [Hungarian] (speaking in foreign language)

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(speaking in foreign language) I have to say with great satisfaction that my approach was quite radical, and the text was not full of lies and half-truths. It was more of a breakthrough than other careful and clumsy attempts.

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I have come to the conclusion that the expression of truth and the acceptance of the unambiguous have the advantage and effect of making it possible to fight the barriers and to purify the mind. I can say that people who are in agreement with each other, who previously had the general opinion that they would not do anything, and would oppose everything that would happen in this spirit, are now being observed.

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so there is a noticeable deviation in this regard. After the panorama broadcast, I felt as if I had fallen into a trap, as I was prepared for rapid operational, military actions, and I counted the days with hesitation to see if I would be able to get up from the ground again

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(speaking in foreign language) (speaking in foreign language) Not a single letter was written the whole week. We received no requests or references

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about the situation in Hungary. I felt that this week was a critical one. If nothing happens on Sunday, they will take this issue in a different way.

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After a week of this, he was back to his usual office, and only on the second week of Saturday he was appointed to the office. But the case, as we heard, is not related to the Panorama case. While the representatives of the state authorities are clearly in a state of panic, and does not mention the protection of the people living abroad,

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or any other declaration. At the same time, the authorities of the House of Commons continue the process of deportation that started in April, which aims to remove me from Temesvár.

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and I can say with confidence that I am in a small village in Szilárdság. The state authorities are forcing the uniform authorities to get involved in my case. This has been going on for five months since they started. and the efforts to distance themselves from the regime.

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The newly formed Union is taking up its role of a "dirty person". This shows the enormous power of the consciousness of the national and university solidarity. So today, we cannot isolate people in a country like Romania, so that we do not feel the presence of solidarity,

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the everyday reality, which is broken by all the silence on the walls, and all the border closures and restrictions. I feel that the panorama and the similar publications are a water-seeker, in terms of human self-sustenance.

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The most important element of this solidarity is the self-sustenance of the people living here. It is simply impossible to talk about the reformationist nanny from the little boy next door from the people living in the slums of ignorance to the fearfully open sense of reason, how many people, companies, communities are encouraged to come. The biggest gift was when someone wanted to speak about the exodus the next day and brought a chicken.

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It's quite funny, quite commonplace, but it's still appreciated. The number of churchgoers doubled in the last three weeks. [ Foreign Language ] [ Foreign Language ]

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Bye. [ Silence ] [BLANK_AUDIO]