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[no audio] [MUSIC PLAYING] [MUSIC PLAYING] (dramatic music)

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(dramatic music) (chanting) (dramatic music) (dramatic music)

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(choir chants) ♪ Hallelujah ♪ ♪ Hallelujah ♪ ♪ Hallelujah ♪

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♪ Hallelujah ♪ ♪ Hallelujah ♪ ♪ Hallelujah ♪ ♪ Hallelujah ♪

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♪ Hallelujah ♪ ♪ Hallelujah ♪ ♪ I will go, I will go, I will go, I will go ♪ ♪ I will go ♪

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♪ Jesus, we give you the glory of God ♪ ♪ The Lord is born ♪ ♪ In the kingdom of heaven ♪ ♪ Amen ♪

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- Amen. Most He told us. We come now to our time of prayer together. You join hands with the person that is near you,

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either in the pew beside you or behind you are in front of you as we pray together, asking that Brother Renfro will voice our prayer to God as we go to the throne of grace

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with all sorts and conditions of humankind. Let us pray. - Heavenly Father, truly you are King of kings and you are Lord of Lords.

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And we enter this place this morning to worship your holy and most precious name, realizing that you are God and beside you there is none other.

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That we would be making a big mistake to put ourselves and others first. For you deserve first place in our lives. Father, we lift you up this morning, asking, Lord,

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that you would just have your way-- not ours, Master, but have your way. Teach us and show us how to live right. Teach us and show us how to live holy.

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And Father, when we've fallen short, we pray that you would forgive us. Lord, where we've fallen down, we ask that you would pick us up, dust us off, place our feet on solid ground that we might start anew.

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Oh God our Father, we come to you with all of our conditions, all of our problems, and we just lay them at your altar. I don't have to give you a list this morning, Lord, because you know them even before I I would even ask.

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So I'm just laying it down, Lord. Father, I pray that if there be anything in my heart, anything in the hearts of those here that is not pleasing in your sight, take the time now, master, to just take it out.

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Fix us, Lord. Clean us and shape us and make us, mold us in what you would have us to be. Then we could praise you.

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Then we can lift you up and show the world what a truly blessing it is to serve a living God. Father, we come laying before your altar, our loved ones and our friends who may be sick and shut in.

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Somebody lying right now in a hospital bed. Somebody wasn't able to get up this morning. Somebody Lord passed away in the midnight hour. And we woke up this morning distressed

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and hurt and saddened at our loss. But God, I know you're able to handle it, and we place it before your feet. Father, somewhere in this world, somewhere in this community,

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there's war and there is strife and destruction going on. But, Lord, I know that you hold this world in the palm of your hand. And so again, we lay it before your altar.

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Let there be peace in the Middle East. Let there be peace right here in East Austin. Let there be peace in our homes, Master. Oh, Father, we pray for peace this morning.

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We pray for love, your mercy, and your grace. Father, help this church continue to be that light shining upon the hill that you would bless this our pastor and his leadership

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and that we would follow master his lead. Oh God our father, we also know that our time here is short and we won't have to stay here much longer. But we do pray and ask that we have a place

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somewhere far beyond the clouds, a place where we could lay down our hymn books and our bibles, A place where we can lay down our troubles to see them no more.

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A place where we can wipe our tears and we can begin to sing with the heavenly chorus and shout hallelujah. Lord, we'll be looking to see the face of our one Jesus Christ and we'll be careful to give your name the praise and to thank you, dear master, for this in the name of

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Jesus we pray and ask it all. Amen. [MUSIC PLAYING] ♪ He is Lord of Lords ♪

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♪ Jesus Christ, first and last ♪ ♪ No man works like him ♪ ♪ He was a power in the air ♪ ♪ No man works like him ♪

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♪ And loves the saints of everywhere ♪ ♪ No man works like him ♪ ♪ He is King of Kings ♪ ♪ He is Lord of Lords ♪

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♪ Jesus Christ, first and last ♪ ♪ No man works like him ♪ ♪ Oh, he is King of Kings ♪ ♪ He is Lord of Lords ♪

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♪ Jesus Christ is first and last ♪ ♪ No man worse like him ♪ ♪ A sinner if you will believe ♪ ♪ No man worse like him ♪

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♪ Christ the Lord you will receive ♪ ♪ No man worse like him ♪ ♪ For he is King of kings ♪ ♪ He is Lord of lords ♪

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♪ Jesus Christ is first and last ♪ ♪ No man worse like him ♪ ♪ For he is King of kings ♪ ♪ He is Lord of lords ♪

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♪ Jesus Christ is first and last ♪ ♪ Amen, works by Him ♪ ♪ Works by Him ♪ ♪ Through and works by Him ♪

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♪ Of all Jesus Christ ♪ ♪ Blessed last ♪ ♪ Amen, works by Him ♪ ♪ Works by Him ♪

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♪ Through and works by Him ♪ ♪ Of all Jesus Christ ♪ ♪ Blessed last ♪ ♪ Amen, works by Him ♪

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♪ Works by Him ♪ ♪ Amen, works by Him ♪ ♪ Works by Him ♪ ♪ Of all Jesus Christ ♪

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♪ Blessed last ♪ ♪ Amen, works by Him ♪ ♪ Works by Him ♪ [MUSIC]

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[MUSIC] [MUSIC PLAYING] [ Music ] ♪ When Jesus died for me ♪

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♪ When Jesus died for me ♪ ♪ When Jesus died for me ♪ ♪ God was exactly free ♪ ♪ Set me free ♪

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♪ And Jesus died for me ♪ ♪ And Jesus died for me ♪ ♪ And Jesus died for me ♪ ♪ God's love set me free ♪

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♪ My God so loved the world ♪ ♪ That he gave his only son ♪ ♪ God's love set me free ♪ ♪ And if I trust in him ♪

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♪ Our race will soon be won ♪ ♪ And Jesus will come back for me ♪ ♪ He died on Calvary ♪ ♪ He died on Calvary ♪

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♪ Yes he did ♪ ♪ He died on Calvary ♪ ♪ Children he died on Calvary ♪ ♪ Oh, Calvary ♪

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♪ God's love ♪ ♪ Set me free ♪ ♪ Two thieves were crucified with Christ ♪ ♪ Oh, Calvary ♪

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♪ God's love ♪ ♪ Set me free ♪ ♪ For the war of the year and cried out ♪ ♪ Oh Lord remember me ♪

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♪ And Jesus my Lord set him free ♪ ♪ Oh he did suffer for me one day ♪ ♪ When he saved ♪ ♪ Like me ♪

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♪ Oh he didn't have to do it but he saved ♪ ♪ Saved like me ♪ ♪ Like me ♪ ♪ Do they say ♪

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♪ I'm free ♪ ♪ God's love ♪ ♪ Set me free ♪ ♪ He say ♪

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♪ Oh, can't believe ♪ ♪ God's love ♪ ♪ To set me free ♪ ♪ And if I trust in him ♪

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♪ My eyes will soon be wide ♪ ♪ And Jesus will come back for me ♪ ♪ He died on Calvary ♪ ♪ He died on Calvary ♪

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♪ Oh yes he did, he died ♪ ♪ Christ the crown of glory ♪ ♪ Oh, he's ready for us ♪ ♪ Yeah, the cavalry ♪

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♪ God's love ♪ ♪ Let me feel it ♪ ♪ Two thieves were crucified ♪ ♪ With Christ, my own cavalry ♪

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♪ God's love set me free ♪ ♪ But one day I cried out ♪ ♪ Oh Lord, remember me ♪ ♪ And Jesus, my Lord, set him free ♪

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♪ Yes, he did ♪ ♪ Set me free ♪ ♪ My free ♪ ♪ Oh, glad he's safe ♪

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♪ Let me be saved ♪ ♪ Should be saved ♪ ♪ Let me be ♪ ♪ Let me be ♪

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♪ Forever in the deep ♪ ♪ Say forever in the deep ♪ ♪ Oh, I say yeah ♪ ♪ Forever in the deep ♪

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♪ God will hold us and be free ♪ ♪ God will hold us and be free ♪ ♪ Hallelujah, God will hold us and be free ♪ (audience applauding)

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[Music] [MUSIC] [MUSIC] [MUSIC]

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[MUSIC] [MUSIC] [Choral singing] You may be seated.

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Jesus said unto them, "Render unto Caesar the things which are Caesar's, and unto God the things that are God's." The subject, "Rendering unto Caesar and God." How well do I remember a parishioner of a bygone period in my pastoral ministry, whom I called Sister Booker. She was in her eighties.

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Time had taken its toll. The way she was affected by the frailties of human existence. She was hard of hearing. And on this particular occasion, I visited her and talked with her

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concerning registering to vote. Because of her age, she was entitled to an exemption. In those days, a poll tax was required of

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every person under 65 years of age, in order to vote you had to pay a dollar and 75 cents in order to be registered. And I said to Sister Booker that she could get an exemption and we would arrange to have someone carry her by car

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to the polls to vote on election day. Her answer to all of these offers was a definite no, which she reinforced as the dialogue continued. She said to me that she did not think women should vote.

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She informed me that she had never voted in her life. She did not plan to change. So, Sister Booker lived and died and went on into eternity

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without fully recognizing and understanding this particular word from our Lord, which is the basis for this message. "Render unto Caesar the things which are Caesar's, and unto God the things that are God's."

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This word calls attention to the dual relationship that we are to maintain. We are citizens of two worlds. We may be citizens of heaven, but we pay taxes on earth. So there is a danger of imbalance.

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There is a danger of seeking to take care of the things that are Caesar's and neglecting the things that are God's. There is a danger of doing as Sister Booker did,

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neglecting the things that are Caesar's, and taking care of what we consider the things that are God's. Oh, how wonderful it is to have a holistic relationship in which we render unto Caesar The things that are Caesar's and unto God the things that are God's. Now we live in what we call a secular society that makes certain demands upon us.

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Gone are the days when we lived in what is called the Christian era. Ours is now called a post-Christian society. How can we give Caesar his due and do it without robbing God? The answer to this question is the challenge which confronts every pilgrim of the upward way.

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The words of the text were uttered when the enemies of Jesus thought they had placed him on the horns of a dilemma. The Pharisees, the popular religious leaders who were known for their piety, carefully constructed plans to trap Jesus. They expected to create a situation in which Jesus would condemn himself with his own words.

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The Pharisees sent their disciples to Jesus along with the Herodians. Now this is a strange coalition, the Pharisees and the Herodians. They're strange bedfellows because you see, the Pharisees are this religious group. are the religious leaders and the Herodians are a worldly political party.

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And so the Pharisees and the Herodians take counsel as to how they may destroy These Herodians are attached to the house of Aaron. They're concerned about whether or not they're able to stay in good touch with Rome and have good relations with Rome because their livelihood depended upon having this good relationship. And as long as they had the right political connections, things were all right with them.

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And the Pharisees were concerned about their position of leadership with the people, and they didn't like the fact that the common people loved to hear Jesus, and the crowds were being attracted to him. and they felt that unless we get rid of this fella,

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he's gonna take everything away from us. And the Herodians felt that if he keeps going on like this and he may start an insurrection against Rome, and if Rome has to come in here and settle this matter,

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maybe we'll lose what we've got. And so they formed this coalition. We have some rather strange coalitions in our own time. We have a coalition on the scene now called the religious right.

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And the religious right often is identified with these conservative things that have to do with some good ideas, but They translate out into things that are basically un-Christian.

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So many times we find the Christian right engaged in wrong. You know, in other words, it's just one thing to take a position on abortion, but when you take a position that causes you to go out and start bombing abortion clinics and shooting the doctors and the nurses who do it, then that's basically unchristian.

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And it is one thing to say that we are against children that are born out of wedlock, but if we say we want them born and then when they are born we don't want to provide for their care after they are in the world, then there's something wrong with that position.

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So you see, we have some rather strange coalitions that are on the scene. And they take good positions that sound like they're right, but underneath they have a kind of righteousness, which is not the righteousness of God. So the Pharisees and the Herodians hold a corpus in which they plan the strategy for the entrapment of Jesus. They approach him with flattery, but the most cunning and sagacious among them, serving as the spokespersons,

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They come disguised in a cloak of humility. "Mr. D. F. Blackwell, teacher, we know that you are a man of integrity. We know that you are for real. We know that you are honest.

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We know that you are authentic. We know that you are who you are. Now you don't make believe, you don't put on, you teach the way of God in accordance with truth. The things they said about Jesus they could not truthfully say about themselves.

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The Pharisees were pious frauds. The Herodians were ruthless politicians, bent on manipulating events for their personal advantage. So together, they confront Jesus. And after their flattering introduction,

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they come directly to the point. They say to Him, "Tell us this. What is your opinion? Is it right to pay taxes to Caesar or not?

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Now this is a loaded question designed to get Jesus into trouble. If he says no, the Romans will be infuriated. He would be accused of encouraging his countrymen to disobey governmental regulations. And you know it's always dangerous, always dangerous today and it always has been dangerous to take on the IRS.

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That's trouble in capital letters. The Internal Revenue Service. Now, saying no to paying taxes to Caesar would lead to Jesus being found guilty of treason. He would be condemned by his own testimony in the presence of witnesses. Is it right to pay taxes to Caesar?

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The question is out there. How will Jesus answer it? He says, if he says yes, the Jews would be angry. Jews paid taxes to Rome, but it was the hateful reaction to what was demanded. Patriotic Jews felt that they should not be paying taxes to Rome. It was an act

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forcing them to acknowledge their subordination to a foreign power. The tax was the occasion for the revolt of Judas of Galilee in 86. This was a loaded question designed to cause trouble for Jesus if he answers yes, trouble for him if he answers no. It's what we call a tricky question. The no answer will label

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Jesus as a revolutionary with a penalty probably of treason and the yes answer will alienate the Jewish patriots. Pharisees and Herodians gloating saying to themselves we've got him now. Either way he goes we got him. But Jesus knowing their evil intent, pronounces judgment on them, the searchlight of divine truth

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shines on them and the master says, "You hypocrites, why are you trying to trap me?" And then he teaches a lesson, sort of a show-and-tell presentation. He said, "Show me the coin used for paying the tax." And they brought him a penny. One translation is a denarius. And he asked them, "Whose portrait is this? Whose inscription?"

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"Caesar's," they replied. And Jesus said to them, "Render unto Caesar the things that are Caesar's and unto God the things that are God's. Now rendering unto Caesar involves obedience to civil laws. Laws are necessary in this society, traffic laws, civil and criminal statutes, they're all necessary. We are to be law-abiding

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citizens. This is our privilege and duty. This is our obligation as Christians. The question was raised in the context of taxes. Recently, renegade individual groups have arisen who are against paying taxes to the government and have tried to set up their own country so to speak within this country. It is said

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that two things that are certain, death and taxes. Pay your taxes, render "The unto Caesar the things that are Caesar's." The tax that the Jewish people were to pay was a poll tax levied on all males 14 years of age and older

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and on every female 12 years of age and older. This tax was to be paid to Rome. It was a mechanism that was used In order to see to it that the structure of the society was paid for, it was underwritten,

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it's Caesar's structure. The coin presented to Jesus was in Caesar's image. "Render unto Caesar the things that are Caesar's." And oh, I can name so many things, but suffice us to say that there are so many things that are Caesar's that we give to them special treatment over against what is God's, that

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somehow we find ourselves difficult to strike a balance between rendering unto Caesar the things that are Caesar's and unto God the things that are God's. Sometimes we just get wrapped up in rendering unto Caesar and we forget about the things of God. Others will get wrapped up in the things that are God's, so to

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speak, and they forget about the things that are Caesar's. But the word is rendering unto Caesar the things that are Caesar's. This is particularly true of our giving. Look at our giving.

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You know, I looked at my giving the other day and I had been feeling pretty good. I said, well, I tithe, I'm giving extra to the building fund and giving to all these other things

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and I thought that that was pretty good. I'm sort of complimenting myself. And then I looked at what was taken by the government. I won't say given, it is taken.

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>> Yes, sir. >> And what the government takes exceeds my time. And so I find myself, and I'm sure that's true of many of you. And we claim that we put God first in our lives and that God is so great

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and good and he is and yet somehow when we start looking at our checkbook we don't always render unto God the things that are God's. We are sure to render unto Caesar but Jesus says render unto Caesar the things that are Caesar's and and unto God the things that are God.

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We owe a debt to Caesar, and we owe a debt to God. This country is a country that was founded on the basis of a dream, a dream that people could live together as brothers. And we all cherish the American dream. But in order for this dream to be reality,

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we need to recognize that while Jesus utters these words, "Render unto Caesar, render unto God, do the secular things, yes, do those, but also remember your religious commitments,"

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and sort of have a balance here, While we recognize this in our lives, that ultimately we need to recognize that both the world and the church belong to God. The things that are Caesar's, really are things that belong to God. So God has so arranged it that when we do our Christian duty, we also do our civic duty,

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if we have this relationship as it should. Some people also say, "Well, you know, Reverend is a political preacher." No, no. This is just description. In other words, people think that this matter of politics is something dirty.

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Jesus, you see, was destroyed because there was not this right relationship. Scribes, Pharisees, along with Herodians and all of those. But all of these orders are under God. And it is under God that we are to work.

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God so loved the world that he gave his only begotten Son. The earth is the Lord's and the fullness thereof, the world and they that dwell therein. God is creator, God is in charge. So what shall I render unto the Lord for all of his benefits toward me?

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Well the psalmist would answer that question, "Make a joyful noise to the Lord. Praise God in your life. Praise God in your work. Make a joyful noise unto the Lord all ye lands. Serve the Lord with gladness.

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Come before his presence with thanksgiving. What shall I render unto the Lord for all his benefits toward me? And then the psalmist answered, I will take the cup of salvation.

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I will take the cup of salvation and I'll drink it. Yes, all of it. Giving thanks to God for his goodness. I surrender all is the hymn of invitation.

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It is a hymn that is set aside for a time of dedication, rededication, commitment. It's an invitation to accept Jesus Christ as Lord of your life.

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It's an invitation to become a part of the fellowship of God here, the family of God here at Ebenezer. As the choir leads us in singing, "I Surrender All,"

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we invite you to come down front here at the altar. Give the minister your hand as we extend this privilege. [MUSIC PLAYING] [music]

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♪ All to Jesus I surrender ♪ ♪ All to Him I'm free ♪ ♪ I will ever love and trust Him ♪ ♪ His presence taking care ♪

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[Singing] [choral singing] [MUSIC] [MUSIC]

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♪ God rest ye merry, men of old ♪ ♪ O say does that star-spangled banner yet wave ♪ ♪ O'er the land of the free and the home of the brave ♪ ♪ O'er the land of the free and the home of the brave ♪

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♪ Take me Jesus, take me now ♪ ♪ I surrender all ♪ ♪ I surrender all ♪ ♪ Oh, take me now ♪

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♪ Hush your bitter heart ♪ ♪ For Jesus Christ the Redeemer ♪ ♪ Made His way through holy night ♪ ♪ Making new the holy spirit ♪

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♪ To the other side ♪ ♪ For the return of our home ♪ ♪ For the return of our home ♪ ♪ For the return of our home ♪

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♪ Raise our water in their own ♪ ♪ All the nations rise together ♪ ♪ Over the hill of justice and freedom ♪ ♪ Fill the earth with thy love and power ♪

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♪ And I'm glad she's gone ♪ ♪ I surrender all ♪ ♪ I surrender all ♪ ♪ What did I ever say ♪

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(choral music) [Music] [MUSIC PLAYING] [Music]

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Lord of my steps, in your word, dear Lord, lead me, guide me, never retain. Stand your anointing, Father, my prayer. Lord of my steps, in your word. Please, Lord of my steps, in your word.

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[INAUDIBLE] Lord of my steps, in your word, dear Lord. Lead me, guide me every day. ♪ Spirit of your anointing ♪

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♪ Father I pray ♪ ♪ Close to my steps ♪ ♪ In your word ♪ ♪ Deep for my steps ♪

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♪ In your word ♪ - How many... [ Silence ]