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The Russian Federation has not yet reached a consensus on the possibility of a political, economic, and political-political relationship. The Russian Federation has not yet reached a consensus on the possibility of a political, economic, and political relationship. The Russian Federation has not yet reached a consensus on the possibility of a political, economic, and political relationship. The Russian Federation has not yet reached a consensus on the possibility of a political, economic, and political relationship. The Russian Federation has not yet reached a consensus on the possibility of a political, economic, and political relationship.

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On the other hand, if this task is solved, I repeat, it cannot be solved otherwise than by long and laborious labor, which will be greatly difficult to achieve with the solution of other vital tasks of Christian life. The Christian task is sharply needed in the oriental sense of mystery,

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as well as sin, and in the Buddhist sense of the distance between the creation of the Kingdom, between the sacred and the imperishable. If this gift of the Christian East is not truly accepted by the Christian West, then young people of the West, who are tired of looking for convincing religions,

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will turn to the non-Christian East, for example, to Islam. The Christian East is no less sharply needed in the fruits of the Western, morally theological reflection and reflection related to the theology of the right, which is the most important thing in the Christian world.

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In the Western experience of the two-century confrontation with the idea of enlightenment, in the Western intellectual honesty and Western knowledge of intellectual nuances, the Christian East is a very important place for the Christian West. Otherwise, in the East, again and again,

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the indisputable vital right of democratic civilization will be played out as a card against Christ. This is roughly how I see the possibility of restoring the balance and the balance of the world. This is roughly how I see the possibility of restoring the balance and the balance of the world. This is roughly how I see the possibility of restoring the balance and the balance of Christianity,

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which would allow to withstand new conditions of the world, which would allow to withstand new conditions of the world, which would allow to withstand new conditions of the world, and to answer new questions.

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Thank you for the patience with which I was asked. Thank you for the patience with which I was asked. We are witnesses of how the communist elite, the political elite, the peaceful radical elite, changes its beliefs, but there is no revolutionary process.

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And so we did not fully realize, although a lot of psychological observations, without any sociology, could show that in the dialogue, in the world view of the Russian people, there was a real radical revolution of consciousness, probably a much more radical revolution than we have experienced.

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The values that were considered the traditional, indisputable line of the national self-consciousness of our people, the power of the national state, having a majority of values, the principle of social welfare, property equality, equality, equality of thought, collectivism, were first denied to the majority of the population for several years.

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The uniqueness of this revolution is in many ways its habit of a nihilistic nature. Of course, nihilism is similar to any revolution that we have not seen, but in a significant way any revolution is similar to another, a transition to a new, distorted ideology, structured, world view, let's say, religion, some kind of parareligion.

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Our nihilistic element prevails in all this movement. There was no powerful movement or ideology in this movement. The communist died a natural death, a natural incompetence in public consciousness. And the harsh nihilism that has been changing the communist ideology and its version in recent decades,

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in many ways is predetermined by the absence of any structured world view. The program of the movement is based on the principle of the opposite, not on anti-communism, anti-colonialism, anti-ethicalism, sometimes even full of socialism, which now begins to represent the big problems of civil society,

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and even nihilistic national self-consciousness. It is absolutely paradoxical that in all the countries that have come to replace communism, we see more or less nationalism as an important element in the formation of a new self-consciousness, from civilized Czechia to not at all civilized Yugoslavia or Estonia.

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And we have this nationalist percentage in all the questions, whether it is close to French or German, and this element of national self-consciousness turned out to be in line with the complete denial of the past and the present. And this nihilism is up to...

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Well, the basis is still anti-communism. If we talk about the urban population, the rural population of this world revolution is completely reduced to this extent, well, somewhere 5-10% more expresses communist ideals,

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loyalty, a desire to vote for the Communist Party, and so on. Well, some more general things, for example, the attitude to socialism is higher there, sometimes up to 30% if we talk about urban population, but if you are a European country, the attitude to socialism is much better.

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That is, and according to such more amorphous concepts, we are going beyond communism, this denial goes much further. Up to 25-30% in large cities, and more here, these non-communists cannot be trusted with responsible positions,

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they must be expelled, and so on. Moreover, if we take the most avant-garde groups, intelligentsia, youth, large cities, then this percentage is even higher. We should talk about anti-statism,

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but we are so used to talking about Russians, for whom so much means statehood, that it is difficult to understand to what extent their authority is now limited, and it causes a counter-cynical perversion, we somehow have to put ourselves under pressure.

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The most respected professions now are the authorities, politicians, and not businessmen at all, as they want to say, and not even intelligentsia, which, as I would say, is more or less a huge number. The Ministry of Internal Affairs, in general, all that personifies the very power,

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the direct performance of the will of the state. The state is a pacifist, an enemy of the state, a very great enemy. When we ask questions about whether the state can fight poverty, whether it should be philanthropy, and so on,

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somewhere 10-12% say that the state can do nothing at all, let it not try. In general, the faith in the state's capabilities has fallen much lower. Any other non-European country,

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when our politicians, from Shakhraev, Yeltsin, Zhelenov, Zyuganov, say that we will have new ideologies of statehood, it will be like the professional ideology of politicians, who are moving away from the people,

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which the state should serve for a very long time, and we should respect it, at least as in France or Germany, some ideology of statehood, it's just ridiculous. And, well, often people refer to the fact that the people want order,

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or make a false alternative to order or democracy. You see, when the state does not work at all, the media wants a hooligan, a hooligan, a hooligan, you want order, but the people want order.

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Therefore, the municipal telephone operators need to perform their duties, and our politicians are doing it here, because they want a new Ivan Pornov, plus a new Yeltsin. Another important element, and based on this anti-Tatism,

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anti-communism, anti-Tatist, you can draw several impulses in this general, wet, unstructured, unrelenting, disorganized, unstructured worldview of impulses,

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some social emotions that now dominate society, which cannot be compared to a certain ideology, which can even be found in any Western society, as long as it is not ideologized in any system.

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First, this is a spontaneous self-knowledge, which has led to the change of socialitarism and a powerful state of communist ideology. Well, if we ask how you feel about the formation of the authorities,

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the digital state, in general, everything that is related to democratic procedures and reflects the reflection of democracy, then the percentage is quite low, in different ways.

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But if you ask how you feel about freedom of speech, by the way, equality, tolerance, that is, what is expressed as the primary impulse of freedom, then the percentages are gigantic, and the negative ones are very small.

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After all, this is even interesting, if we look at the attitude of communists, it is very negative. But the same people who, let's say, in Moscow, when there were raffles of these communist demonstrations,

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they did not even let me enter the Kremlin, the question is shown every time that people remember this. That is, the feeling of freedom, including for communists, is stronger than in our current authorities.

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It would seem that everywhere, well, we now have such propaganda all the time, or in the Communist Party, in Orthodoxy, in the National League, and so on, but when we ask the question

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how long has Orthodoxy as a national religion had any advantages, then we get a huge negative percentage, 8%. And this 75% says that in the whole religion, regardless of whether they are new or old,

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but specifically for Russia, this is Orthodoxy and Islam, new, and old, as a negative asset, then 75-80% of all confessions

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should have absolutely equal rights. And this may not have a well-developed world-wide foundation, not taking into account the importance of the Parliament,

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or the law, or something, but this is a direct impulse of ill-will, this is totalitarianism, and it is very strong for a human being.

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The second element, which is directly connected with this, is a terrible world war. There are a lot of polls that apparently create an alternative for people's political behavior

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and emotions, because a lot of those videos say that almost 50% want to go back to the old way. We asked the question,

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because there are a lot of nuances here, and of course I need to understand and understand what will show the logic of our currency. How many people want to go back to the fruit economy?

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Or how do you feel about this? These two simple words, which have become quite different for everyone today, show that the plan economy wants to return

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to a completely insignificant percentage of people, especially the older generation, and to the market, the attitude of the vast majority, well, there are several years,

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I will not tell you the exact number now, I do not think that we are only in this area. Moreover, 25% say that you can violate the moral norms of the ever-changing economy,

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and you can tolerate any social outburst. And it is in my opinion, this is quite confirmed by the results of the referendum, which showed that the social and economic policy of Yeltsin

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was supported by the majority of the market share, and this is the Soviet population, which, as I said, is not prepared for this world revolution, and Russia is ready for its own sacrifice,

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despite the fact that it is not on any of the measures. Well, in general, these are two simple emotions. And still, well, what? Of course, I could not completely fill this vacuum.

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What is the religious and cultural basis that creates the new world? Here, when they talk about religious revival, they look at it from the point of view of the West.

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Here is the church, here is the statue, here are the priests who preach. But if we turn to what is happening here, then the main conclusion will be

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that this is the self-development of Russian culture, first the ancient, then the old regime, and then the communist experiment brings people to Christianity.

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If we ask what are the main sources of your religious beliefs, the church, the Bible, we get a negligible percentage. The two main sources are mass media and art theaters.

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If we ask who is the largest religious authority in our country for you, we would offer a large list of people. But this is only possible with five people. In the first place, Boris Alexandrovich Sorzhenitsyn,

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in the second place, Lyakhov, I do not want to look for the text, I do not want to take up all my time, there was also, ah, I found it,

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you could give more than one answer, so the amount will be larger. Sorzhenitsyn, 15%, Lyakhov, 14%, Dr. Mozov, by the way, 13%,

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journalist Molchanov, 11%, and only then Alexei II, 10%. The niece of Alla Pugacheva got 5%, in general. And when we ask the main sources of religious information,

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that is, the media and art theaters, if we approach it from another side, we ask what is the significance of the art theater for you. 7 out of 8 percent are religious.

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And this is generally quite clear, because among all the world-view cultural values that a Russian person has, there was one thing, the only thing,

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that could find an alternative to the existing system of values. This is the course of classical Russian literature. Any future delivery, driver, anyone, an engineer in the province,

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had access to the books of Dostoevsky, Tolstoy, and the real element of opposition to the existing system and the transition to the media. Well, they did go to school.

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If you had a good grade, you went to school. You still need to read. Unlike the Bible and the Gospel, and with a very weak part of the Church, and so on.

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In general, it is natural that this transition is reflected. This is not from the source of the Church, but from the self-development of secular culture plus the respect for Russian classical culture.

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At the same time, the Church perceives as a culture the most important, the opposite side, and the question is asked, why do you go to the Church? What attracts you there?

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On the other hand, we see the same thing. Beauty of the Holy Spirit, good singing, the ability to think about what faith is, and somewhere 10-15 parts in the Bible and in the Bible.

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So this is a very specific, the previous secular... Russian is not very interesting. I can tell you later, if I'm wet,

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I'll be here every time and it will reach me. It will reach me infinitely. Therefore, looking at this new religious revival, at the moment when it happened,

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we see a huge gap, the difference between the ideology of the existing Church structure, which was raised in a patriotic and dogmatic spirit, at least the ideology that does not deny the heart of the Russian spirit,

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and the majority of people who believe in the faith, the faith is somewhere superficial, somewhere completely strange, because there has never been such a way to get over the drama.

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But at the same time, it is very open, and a professional openness, such a search, when it does not fit at all. And this very layer of church bureaucracy,

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connected with a narrow church-to-church ratio, which is even easily caught up with sociological surveys, there are some 1-2-3 percent, suddenly they have not yet entered into real conflicts,

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into a real dispute. Because this is the main mass wave, which is just starting to come to the Church. They are new here, they do not know anything, they are learning here.

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And these people who think they can simply teach them, impose something on them, but this is a completely different mentality, a different culture,

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which is so simple, if a serious conversation begins, you can not touch it. And so it is very interesting to talk about religious self-identification. Most Russian people do not call themselves Orthodox now.

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They, giving the opportunity to find some religious self-identification, call themselves Christians in general. And the percentage of these Christians in general, in the last three years, has been 2-3 percent.

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If we look at who these Christians are in general, then we will see that a certain percentage was full of traditional people, in small towns, in the old age,

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and the Orthodox call themselves that. But still, the majority are young people, residents of the cities, and intellectuals. So this answer, when he,

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and when I asked him an interview, he said, I do not know how, he thinks, I'm a Christian in general. For him, this very question is torturous.

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After the interview they gave me about what. And the Christian in general, for him, it turns out to be a more just answer. When we ask questions,

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how do you feel about religious conversion, such religious confession? He answers, a very small percentage, some kind of negative.

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We are all here without a religion, many will put it in the order in which it will be. In religious search, we have more and more people who say that religion in their life

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takes a big or significant place than in religion in general. And when we look at the authority of different religions, the only religion in which the negative attitude

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is more than the positive, is atheism. Why is a growing, but not a growing, but a significantly growing, year after year, there is no change.

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The other religions we asked about are Catholicism, Protestantism, Judaism. The attitude of negative answers is very small, and every year it is positive again.

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And the best attitude is Catholicism. And this is quite clear. Because on the one hand, there is a great demand for the West, and on the other hand, faith is accepted

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in those cultures, cultural values. And Catholicism, well, everyone reads Dumas now, and everyone is waiting for something else. This is the castles, this is the Middle Ages,

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this is some kind of beauty, this is a beautiful service. And in Protestantism, this is very strongly related to beliefs, with artistic forms, religious feelings, somehow it is much more difficult to aim for something.

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Well, I understand that I am already taking time from coffee, and such people are never loved, and it is clear that the next representative will be after 300. But in this sense, I would like to say a few words

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about the possible prospects for Russia in the future. Literally two words. You see, Russia has probably gone through the most difficult way. It has abandoned the past, it has not adopted

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neither nationalism, nor returns to the previous atheism, nor adopts the most simple orthodox dogmatic forms. And therefore, both the vacuum and the moral decomposition are really greater.

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I just wanted to talk about sexual morality, and about something, and a fundamental difference from the Western situation. And about some values of food ethics,

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which, in general, can say that this is much worse than in any Western country. But you know, this moral crisis, on the other hand, it should have been like this, if very much rejected.

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And on the other hand, we can see some growth. But they are, first of all, very interesting and alive, this new Russian thinking. For example, a lot more people would like to participate

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in church life than believers. But only 1-2% participate. The situation of the Russian Orthodox Church does not give this opportunity.

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People very low-rate all philanthropic organizations, but still, most of them should have, and would like to give money. And so on. But for a country where this was not at all culture,

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this is a lot. Others could say, they want, but do not give. But this had to be learned in 3 years, that this is a duality in which to engage.

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Okay, I'll wrap up at half past ten, because you can go on indefinitely. I will hate to do it. But it's very interesting.

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Now we will have a break. Dear friends, Of course, this is the condition of the esteemed chairman of this meeting. It is my duty to try to prove that we can do something,

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and not just remember the past events. During the last years, I try to work on the basis of the material, which we receive in the Russian Center for the Study of Public Opinion,

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CIO. And we are trying, and I think it is a successful, attempt not just to collect material,

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and to do its mathematical processing, but an attempt to comprehend it. In order to comprehend what we are experiencing. During these 5 years, we had to experience a lot of serious,

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interesting, scary, pleasant events. And we had a reason to think about many changes, both about the past and about the future. Of course, we had a lot of things to disappoint.

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We were disappointed with Perestroika, and disappointed with the war, disappointed with Mikhail Gorbachev, and only disappointed with him.

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Now, we are all disappointed with hope, or with despair, we look at what is happening now, the conditions of hard, radical,

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changes, upheavals. And in all these situations, we try to understand reality. It is quite clear that the difficulty of time, the abundance of fractures and shocks,

00:25:54.000 - 00:26:12.000

reveals for the scientific view, a rare opportunity to look at the essence of the actions, and the driving force that is involved in the actions. A radical, radical option.

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It seems to me that we have succeeded in doing something, we are trying to do it further. In addition to the current investigation of the situation, we have conducted several large-scale studies on certain topics,

00:26:37.000 - 00:26:52.000

on the topic of a person, whom we considered to be a long-standing Soviet, who, in fact, in my opinion, still remains so, despite the change in the name in the country,

00:26:52.000 - 00:27:18.000

to the extent that he really existed. In the social mythology of this person. Further, I will try to do work on the modern culture of crisis, I will not rely on the results of what has been done.

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In addition, I will try to do work on the current data of our regular research, which has a certain meaning. In addition, the fact that we have taken them together, their regularity, how we are getting along,

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it allows us to do something. We live in a time when it is very important to protect the paradox. Paradoxes at different levels of our existence. There is, for example, a political paradox in our life.

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Very little trust in the authorities and the ruling party, but the readiness to be supported and withdrawn from the social sphere. Or an economic paradox. A serious life in conditions of economic bankruptcy.

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The general opinion about the improvement of life, and nevertheless the absence of serious conflicts and mass mood in favor of the continuation of economic problems. Well, not these problems I will discuss today.

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The third problem is the human crisis. From the culture, as it is customary in the sociological theory, I understand the normatively valuable sphere of life and society, those guidelines that determine the direction of human interests,

00:29:14.000 - 00:29:32.000

where the norms that regulate human actions. It is quite obvious, simple and important, but we are experiencing a very difficult crisis in this sphere. It is associated with the change of the way of life,

00:29:32.000 - 00:30:08.000

with the collapse of the social-political mythology of the Soviet period, and various consequences. At the same time, observations and various data from the Internet, including our own, say that society and man have the means to exist,

00:30:08.000 - 00:30:30.000

to maintain a certain degree of organizedness, to work, to think, to grow. This is a constant internal and external paradox. But the task of the general thought is to find the basis

00:30:30.000 - 00:30:56.000

with which to cope with this world and against it. I think we can do it. In all cases, I have already said this. Now I will try to explain in some direction

00:30:56.000 - 00:31:25.000

what is happening with culture. I will try to explain in a way that is not difficult to understand. It is obvious that the most significant thing that can be noticed here is that discredited, lost its meaning,

00:31:25.000 - 00:31:49.000

lost its definitive meaning. This is a system of values oriented to the people who were considered to be officially dominant in our society. They were just being judged.

00:31:49.000 - 00:32:13.000

The first thing that I would like to say is that the collapse of the society has been a terrible disaster not only for years, but for months. Without any visible resistance in the mass.

00:32:13.000 - 00:32:47.000

This reminds us that the whole sphere of activity was quite superficial. It concerned not only the human soul, but also the way of life of the people. According to my understanding, which we tried to verify, we took into account our human being.

00:32:47.000 - 00:33:18.000

We never had a single, whole, anthropological type of human being in our life. A human being was forced to be dual. In a way, this reminds us of the picture of the mind that was described by the famous novel.

00:33:18.000 - 00:33:42.000

On the one hand, a person was subject to the system of official values. On the other hand, he was forced to be dual. Sometimes, he was forced to abandon his own choice. In any case, sometimes he did take on the sphere of hope.

00:33:42.000 - 00:34:09.000

This was a small part of his human being. But the real role of this kind of official, demonstrative creation of the mind was to enable a person to adapt, to survive. A person, in general, sought to survive.

00:34:09.000 - 00:34:38.000

In peaceful conditions, in military conditions, in conditions of oppression, oppression, and weakening of the method, a person sought to survive and preserve a certain share of limited, limited opportunities for his own, family, family, and so on, existence. It is not known if this part was preserved as it was,

00:34:38.000 - 00:35:09.000

or if it could have been preserved. In any case, the state centralization of life and the formation of this life gave a person a significant amount of hope for the state, for the center, for the party-state system that existed under the rule of the state.

00:35:09.000 - 00:36:01.000

And when this collapsed, then something else happened, as we think. A state was created, a decentralization, a decentralization of the core that organized the whole normative value system of Ukraine. But here it turned out that life is fragmented, that despite the number of different negative phenomena and elements of decay that really exist, society still holds on to its desire, as I said.

00:36:01.000 - 00:36:31.000

And this shows that in addition to this upper surface, the demonstrative system of organization, the cultural core of society, there is another, and they turned out to be possible. They turned out to be able to survive and now move, to determine some aspects of life, to determine what kind of people are there.

00:36:31.000 - 00:37:04.000

Not directly, if it is logical, but there are simple things, visible, which, of course, are very difficult to understand. When we ask people, we ask them the same question, what is the most important thing for them, what do they focus on. We get the usual answer, the most important thing is health, this is a family, this is children, this is well-being of the family.

00:37:04.000 - 00:37:39.000

We have had a lot of social issues here, and quite a few people were called to come 5 years ago, much earlier. We simply do not have the psychological conditions to talk about it now. Further, it is quite obvious from the whole series of films and other events that practically the whole orientation of human behavior is based on those norms, aspirations,

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which are used by all modern civilizations, which, in fact, focus the attention of people on the usual, normal, which happens when people are not conscious. Naturally, the soul of a philosopher, a writer, a researcher, is overwhelmed by this situation, and must ask another question, what is the most important thing.

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The simplest thing is always the result of something very long and very difficult. But this is not always noticeable, and when we ask people about this difficult thing, we do not know it, we do not know it, we do not know it. What am I talking about?

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About the fact that the norms of respect for a person, a personality, a family, health, religion, a person, and so on, this is not a coincidence, this is not obvious, this is the result of a very long development of civilization, with all its contradictions, conflicts, with all the influence of everything that influenced it, what influenced it, what moved it.

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I repeat, this is the distant horizon, which is not a direct investigation, we are trying to understand it directly. I will take one simple thing. When we ask the question, what is the focus of a person today in his life, what is most important to him. I refer here to our research, which is in the scientific field.

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It turns out that the most serious thing here is the orientation to a decent life. This is the orientation to a decent life, more serious than others. I will not bore you with a large historical cycle, but the principle is to the end, to demonstration. I will show you a set of examples.

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What do people do when their representation in literature is not discernible by the surrounding world? We asked about this in a rather broad selection of people within the framework of not Russia, but the former Soviet Union. Having the opportunity to check Russia, Ukraine, Latvia, Afghanistan, and so on. And it turns out that the most popular, the most popular in Russia, this is 50% of the population,

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is not so, but in any circumstances, try to live with dignity. This is the general orientation of a normal person, of course. However, we raise the question of criteria. Where and who dictates the criteria for people to live with dignity?

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I would say that in my opinion there are normal norms of human relations, despite all their limitations and inconsistencies. And secondly, the normal presence of a person, including our person, in the modern world, which becomes more obvious, more clear. We do not have a different way of life. I will return to this topic a little later.

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There is a reason to think that in life something becomes cynical, for example. That life is more directly deprived of such an external idealistic side. For example, you, for five years in a row, have asked what is needed for a successful life. It turns out that for a successful life, compared to 1988 and so on, and the years before 1992,

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in the years leading up to 1992, we have such a problem, there are fewer and fewer people who say that before that you need to be a full-time worker. For example, at the beginning, people spoke very carefully about the rights of others, and now there are less than 15%. On the other hand, people who say that for success you need to have connections, rich parents,

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to be able to, as we had, to be able to get a job, have grown up, once in a while. One can hurry in this that life has become cynical. In general, there are reasons for this, but I would not stop. The point is that this set of laws, whether by conscience or by definition,

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and so on, is a set of laws that was imposed at one time, and which was very repeated. And I always ask, imposed must inevitably remove such imposed values. Moreover, there is some repulsion, some demonstrative repulsion of this, but then it is not necessary to impose such laws. And so it is necessary to impose them.

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I am a little inaccurate in the figure, because I did not immediately go out to look for it, and I have it in my head. The value of the eighth year, to work hard, is a value that was divided by 45%. And from 1992 to 1939. But to have big connections, I'm not sure that this can be accurately translated into English,

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but it is very important for the development of our lives, for the health of our connections with other people who provide success. And this is a value that was divided by 35%. For the parents who were unemployed, they considered it important to have 10, and then 14. But I will not translate other figures, because it is less interesting.

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This is a demonstrative value, which is worth a lot, both practical and negative, and helps a person in the future. The peculiarity of our life is that when the meaning of this layer of demonstrative values changes, and we have checked the research several times, we have completely changed the assessment of such terms as private property, personal initiative, Western culture, and a number of others.

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It turned out to be a transition from plus to minus, and from minus to plus. The change in the meaning of words is probably the most important indicator of development. It is an indicator that society is changing not only in terms of tax and surplus reactions, but also in terms of tax and income. And this is the procedure that leads to a number of changes that put the human system of values in a difficult position.

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If the change of the roof of a demonstrative new light was brought by people calmly, then the question arises, could it be possible to move from a closed system of society and normativity to an open one, and inevitably there are elements of comparison where it is necessary to maintain a clear and open competition with the influence of the West and the East. And now we have a wide range of different things. I hope that we will be able to answer more closely.

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Thank you. you