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[Silence] [MUSIC] ♪ And stand in need of help me out ♪ ♪ In my dark ♪

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♪ In my burning ♪ ♪ Oh, no matter what the test ♪ ♪ You trust that in heaven ♪ ♪ Jesus will surely bring you out ♪

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♪ King of a better world ♪ ♪ I will sing ♪ ♪ Sing ♪ ♪ Of the ♪

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♪ Of the ♪ ♪ Every day, every hour ♪ ♪ He is behind the scenes ♪ ♪ I give thanks to thee ♪

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♪ For all the dangers, all the sins ♪ ♪ That He has brought me ♪ ♪ He is my God ♪ ♪ And I thank Him ♪

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♪ Oh, no matter what the test ♪ ♪ You just have never doubted ♪ ♪ Jesus will surely bring you out ♪ ♪ In the bed of the earth ♪

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♪ I know God is able ♪ ♪ To deliver in time of a storm ♪ ♪ And I know that he'll keep you ♪ ♪ Safe from all earthly harm ♪

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♪ Oh, one day when my weary soul is at rest ♪ ♪ I'm going home to be forever blessed ♪ ♪ God has never doubted his Miss Julie's faith ♪ ♪ Oh, he never failed me ♪

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I will sing of His mercy every day, every hour, even now. I will sing when it brings to me all the dangers, hardships, and pain. ♪ He is my God, He is my God ♪ ♪ And I'll serve Him ♪

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♪ Oh, no matter what the chance may be ♪ ♪ Just as never doubt ♪ ♪ Jesus will surely bring you out ♪ ♪ In the proclamation ♪

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♪ Did my God deliver Moses ♪ ♪ Moses from King Pharaoh ♪ ♪ And didn't he cool that fiery furnace ♪ ♪ For Shadrach, Meshach, and Abednego ♪

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♪ When I think of what, of what my God can do ♪ ♪ Didn't he deliver Daniel ♪ ♪ And I know he'll deliver you ♪ ♪ And just have never doubt ♪

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♪ Jesus will surely bring you home ♪ ♪ He never fails, He ever ♪ ♪ I will sing, I will sing of that man ♪ ♪ Every day, every hour, he gives me power ♪

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♪ I will sing and be glad for him ♪ ♪ For all the dangers, all the sad days ♪ He has brought me up. He is my God. And I'll serve Him all no matter what the test. Just and never doubt. Jesus will surely bring me out. He never failed me. Oh, He never failed me. He never failed me yet.

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He never failed me, He never failed me yet. When I was sick, it couldn't get well. He healed my body, and now I can tell. When I was down to my last dime,

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That's when Jesus, oh, He stepped in on time. ♪ He never failed me ♪ ♪ When I was troubled ♪ ♪ He never failed me ♪

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♪ And didn't know what to do ♪ ♪ He never failed me ♪ ♪ He said, "Don't worry, child ♪ ♪ He never failed me ♪

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♪ "I'll see you through" ♪ ♪ He never failed me ♪ ♪ He never failed you ♪ ♪ He never failed me ♪

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♪ He never failed me yet ♪ ♪ He never failed me ♪ ♪ He'll never fail me ♪ ♪ He'll never fail me ♪

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♪ He'll never fail me yet ♪ ♪ He'll never fail me ♪ ♪ Just stop and never doubt ♪ ♪ Jesus will surely bring you out ♪

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He'll never bail, he'll never bail, yet, yet. [applause] Let us bow our heads in silent prayer. Speak to our hearts, O God, and grant that we may hear the word that you have addressed

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to us this day. Amen. There was in the synagogue a man with an unclean spirit, and he cried out, saying, "Let us alone.

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What have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee, who thou art, the Holy One of God. And Jesus rebuked him, saying, "Hold thy peace, and come out of him."

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And when the unclean spirit had torn him, and cried with a loud voice, he came out of him." These are the words of our text in Matthew, Mark, the first chapter, the twenty-third through the twenty-sixth verses.

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subject of the message, Jesus and the demonic. Jesus and the demonic. There is a war going on involving the divine and the demonic. It takes place on the battlefield of our lives. It's a battle that takes place in every dimension of human existence. It takes place in the social structures of our society.

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Demons are real. They do not belong to a world of make-believe. They're not to be relegated to fairyland. are real. They're not figments of the imagination. Demons are real. It is the struggle against

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the demonic to which Paul refers when he says, "Put on the whole armor of God that you may be able to stand against the wiles of the devil." He said that because he knew from experience that demons are real. Jesus Christ, the blessed Son of God, the Lord God incarnate in human flesh, following

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the high and holy experience when he is baptized of John in the Jordan, when he comes forth from these baptismal waters, he encounters Satan. He encounters the adversary. He encounters the devil, and there are temptations presented to him. And that's one of the ways that the demonic makes his presence known through temptations in our human experiences.

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Jesus is addressed by Satan with these words, "If you say you're the Son of God, turn these stones to bread." The goal of the demonic is to do several things, but the first is to oppress, to oppress, to make life difficult, to make things hard and painful. That's the nature of the demonic.

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But Jesus answers Satan by saying, "Man shall not live by bread alone, but by every word that proceeds from the mouth of God. But the demonic did not stop there. The demonic went a step further.

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He took Jesus to a very high point and challenged him to jump down, took him to the temple. In fact, he promises him in the course of the three temptations all of the things of this world if he would just bow down and worship Him. But Jesus answers, "It is written, Thou shalt not tempt the Lord thy God."

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So the demonic comes to us and becomes involved in our lives through temptation. So the demonic may be known as the tempter. And after the third time, Jesus says, "Get thee behind me, Satan, for you shall worship the Lord thy God, men shall worship the Lord thy God, and him only shalt thou serve."

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And then after that occurs, the scripture says that the demonic, Satan, the adversary, the accuser, departed from Jesus for a season, just for a short time. So one may think that we're getting along fine and things are very well with us, but the demonic will visit us.

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And if you win the first victory, he comes back again. The second victory, he comes back again. And the third, he comes back again, and he always visits. He just keeps on visiting us.

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There's an old, old story about a man who was asked about the reason that Satan comes to church, he comes to church. This is where this man finds Jesus, not out somewhere. This particular man finds him in church, and many times those who are at the temple and

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at the synagogue or in our church services today find themselves encountering the demonic. It comes in your family, it comes in the church, it comes in the work you do in the community, wherever you are, the demonic follows. So Jesus goes to the synagogue and participates in the service by teaching.

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Synagogue was like our churches today, they had some worship and they also had a school, so what we call Sabbath school in our work today. And they marvel at Jesus' teaching. He is not just reciting some words, but he is proclaiming God's Word that is addressed

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to his people, and he teaches as one having authority. There was in the synagogue the presence of a man who was possessed. He was possessed with the demonic. according to Mark's description, has an unclean spirit. Now the nature of the

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demonic is not to sit quietly, it is the nature of the demonic to challenge, to confuse, and to contradict. To challenge, to confuse, and to contradict. The unclean Spirit cries out saying, "Let us alone. What have you to do with us, Jesus of Nazareth? Are you here to destroy us? Oh, I know who you are, the Holy One of God." Jesus confronts

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the demonic in public worship. The demonic reveals himself. Not every revelation is divine. The demonic has his revelation. The demonic manifests himself by involvement in the human family in three ways. One is oppression.

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You know, some people get joy out of making it hard for others. It's the presence of the demonic in their lives. In fact, they're not really happy in their way of thinking until they have somebody having hard time because of something they did to them. And it works,

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you know. The demonic--there's no age level for the demonic. The demonic gets in the family, gets in the husband, gets in the wife, gets in the children, gets in the relatives, the extended family. The demonic is present, the demonic. And one of the aims

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of the demonic is to oppress and it seeks to make one blind to the Word of God. Well, you know, this is what the Bible says, "Yeah, but I have my own Bible." They're blind to the Word of God, they don't see. They can hear sermons all their lives, but they still don't see the truth.

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the presence of the demonic and the demonic as I said seeks to oppress just as Pharaoh says here I will not let the people go and it's because of the hardness of his heart so the demonic has hardness of heart toward the Word of God God spoke through Moses saying let the people go but Pharaoh would not let the

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people go. The more God did to demonstrate His presence and His power, the worse Pharaoh acted, the presence of the demonic. So the demonic is manifested through oppression, the demonic is manifested through obsession. You know, some people are just obsessed with doing evil, obsessed with doing evil. And we sing the song, "Yield not to temptation,

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for yielding is sin." But we must have divine strength to overcome the temptations that we face. And in the attempt to control in this obsession, the second, this obsession, is that those persons who are obsessed with evil are continually thinking evil. They just continually think of some new way to torment somebody.

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This is the presence of the demonic. And then the demonic also possesses, in other words, claims individuals and situations. The demonic seeks to claim them for his own evil purposes, demonic possessions. You know the story of Faust, where Faust sold his soul to the devil, and people are still

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doing that, selling their souls, not only their birthright, but their souls to the devil. So this man that's in the worship service is demon possessed. The devil owns his soul. He is demon possessed, and here he is.

00:19:00.640 - 00:19:18.880

He's in the right place. He's in the synagogue. He's gathered together with brothers and sisters, and they're reading the Word of God, studying the Word of God, but this man is possessed by evil, demon

00:19:18.880 - 00:19:39.700

possessed. And it is through him in the worship that the demons cry out. He's disturbing the peace. I don't know how many times this man had come to church, so to speak, and disturbed the peace. And the first thing we do today is call

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police, you know, a disturber of the peace. And I don't know whether he broke up the worship services sometime or not, but he was certainly a public nuisance, this man. But here he is, he's in church. And it just so happens--it was his custom, but

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it was this day that when Jesus comes to church, and they put on the worship program. They have him to read and to teach. And while all of this is going on, this man who is obsessed and who is possessed is there in the worship service, and he seeks to

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oppressed. And he cries, "Lord, we know who You are. We know You. Why have You come here? Have You come here to torment us? Oh, are You here to destroy us? We know who You are. You are the Holy One of Israel." Now, even the demons know who Jesus is,

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Even the demons. "Leave us alone." That's always the cry of the demonic. We're in an outreach program, and people come back and report, and time after time, people say, "We don't want to be bothered with you." "Leave us alone!" That is

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the cry of the demonic. "Leave us alone. What is my business? It's mine. You know, I do whatever I want to do and it ain't no--none of your business what I do. That's leave us alone. Leave us alone. And so here is this situation. Leave us alone.

00:21:41.540 - 00:22:15.160

It is said that there is a treatment for the demon-possessed, those where demons are lodging, well as those who have sold themselves to the demonic, that as we think of the treatment, exorcism is a treatment. And in the ancient times, one of the things that they did was to take something and beat it, beat the person, and beat it out of them. That was considered

00:22:15.160 - 00:22:40.160

way of curing the demonic and and that's why I think we got this idea and the phrase beat the hell out of them you know you heard that you know you heard that you probably have used it so this this is the situation in other words they would just beat it out but you can't we don't think of Jesus as even

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have entertained such a thought as that beat the hell out of him. So Jesus manifests the power to conquer demons. The wild man became quiet when Jesus spoke the words to him saying, "Come out of him." In other words, he didn't beat anything out of him, he just addressed Him with the Word of God. And He's addressed whenever God addresses us as He does over

00:23:15.180 - 00:23:54.540

and over again through Jesus Christ. If we respond positively, there's a marvelous change in our lives. So God is in control. He visits and redeems in this particular worship service. And Jesus manifests himself in such a way that he has this man to know that he is the reason that he's present in the worship service today because Jesus comes to change our lives.

00:23:54.540 - 00:24:39.220

He comes to unstop death's ears. He comes to cut loose stammering tongues. He comes to cure lepers. He comes to raise the dead because when one is demonic possessed, he is possessing certain diseases, diseases that prevent one from living the good life. So the demonic is cured and the demonic received the word that Jesus has come that he might

00:24:39.220 - 00:24:51.740

have the abundant life. And when the demonic spirit is driven from this man, those who observe the miracle say, "What? Who is this?

00:24:51.740 - 00:25:13.060

What about this new teaching? Who is this?" He is a man that has grown up in our midst. This is a Nazarene. We know He doesn't stay too far from here. Who is this? What power is being manifested in our presence? He's more than a Nazarene. He is the Christ.

00:25:13.060 - 00:25:43.060

He's more than a visitor in the synagogue on this Sabbath day. He is the blessed Son of God. Who is this? He is the master teacher. He's the man from Galilee. So there is concern about a number of students today who have not passed the TOSS test. And we blame it on teachers. We blame it on the superintendent.

00:25:43.060 - 00:26:07.060

And we blame it on the parents. and we just keep passing the book and it goes round and round and round. But our concern here is that here Jesus is the master teacher and if we are going to have better homes and better families and better churches

00:26:07.060 - 00:26:30.460

it will be in relationship to Him in dealing with the demonic. when the Spirit of the Divine confronts the spirit of the demonic. So Martin Luther, that great reformer, the leader of the Protestant Reformation, had many difficult experiences, and they were threatening him.

00:26:30.460 - 00:26:50.020

And in these lonely experiences, he suffered and grew deeper in the Spirit of God, and came forth to write this marvelous hymn, A mighty fortress is our God, a bulwark never failing, a helper he amid the flood of mortal ills prevailing.

00:26:50.020 - 00:27:15.140

For still our ancient foe doth seek to work us woe. His craft and power are great, on earth is not his equal. Did not in our own strife we confide our striving would be losing? not the right man on our side, the man of God's own choosing, doth ask who that may

00:27:15.140 - 00:27:35.060

be, who is he? Christ Jesus, it is He. Lord sabbath His name from age to age the same, and He must win the battle. So we know Him, and we know that He has the power to win the battle.

00:27:35.060 - 00:27:47.240

We know him because we've had fellowship with him. Can't you see this man as he's cured now of this demonic spirit that has lodged with him, possibly for many, many years?

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Can't you see as he goes on his way? Can't you see how he rejoiced that he was at church that day and he was more than just present.

00:27:56.780 - 00:28:16.340

He'd been there many times, but he experienced the spirit of the divine in his life never experienced it before. Who is He? Well, He's everything to us. Who is He? He's Lord of our lives. Who is He? He's the great

00:28:16.340 - 00:28:40.260

doctor who has never, never lost a case. Who is He? He is our Savior. So thanks be to God that He visits us in the midst of all of our oppressions, He comes. In the midst of all of the burdens we bear, He comes. He is with us no matter what may be our condition or circumstance.

00:28:40.260 - 00:29:06.900

So as we come now to the hymn of invitation, Close to Thee. It's a wonderful thing to live close to God, no matter what one may have in life, whether it's a lingering illness, whether it's some serious disappointment, whatever it may be the condition or circumstance, draw closer and to walk close with God. And as we sing this hymn we extend the

00:29:06.900 - 00:29:34.180

privilege of the church to become a part of the family of God on profession of faith by letter or Christian experience we invite you to come. It's an open door he sets before us. We invite you to come. [ Music ]

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♪ Now I have a lasting portion ♪ ♪ God has given all I need ♪ ♪ All along my pilgrim journey ♪ ♪ Savior loves me all through need ♪

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"The devil is a man of many faces, and he is a man of many hearts." (Psalm 50, verse 3) Panic is manifested through obsession. You know, some people are just obsessed with doing evil, obsessed with doing evil. And we sing the song, "Yield not to temptation, for yielding is sin."

00:30:41.140 - 00:31:15.260

But we must have divine strength to overcome the temptations that we face. Then the attempt to control in this obsession is that those persons who are obsessed with evil are continually thinking evil. They are thinking of some new way to torment somebody.

00:31:15.260 - 00:31:45.260

This is the presence of the demonic. And then the demonic also possesses, in other words, claims individuals and situations, the demonic seeks to claim them for his own evil purposes, demonic possessions. You know the story of Faust, where Faust sold his soul to the devil, and people are still

00:31:45.260 - 00:32:17.780

doing that, selling their souls, not only their birthright, but their souls to the devil. So this man that's in the worship service is demon possessed. The devil owns his soul. He is demon possessed and here he is, he's in the right place. He's in the synagogue. together with brothers and sisters and they're reading the

00:32:17.780 - 00:32:42.700

Word of God, studying the Word of God, but this man is possessed by evil, demon-possessed. And it is through him in the worship that the demons cry out. He's disturbing the peace. I don't know how many times this man had come to church, so to speak, and

00:32:42.700 - 00:33:10.300

disturbed the peace. And the first thing we do today is call the police, you know, we've got a disturber of the peace. And I don't know whether he broke up the worship services sometime or not, but he was certainly a public nuisance, this man. But here he is, he's in church, and it just so happens, it was his custom, but it was this day

00:33:10.300 - 00:33:40.000

that when Jesus comes to church and they put Jesus on the worship program, they have Him to read and to teach. And while all of this is going on, this man who is obsessed and who is possessed is there in the worship service, and he seeks to

00:33:40.000 - 00:34:06.960

oppressed. And he cries, "Lord, we know who you are. We know you. Why have you come here? Have you come here to torment us? Oh, are you here to destroy us? We know who you are. You are the Holy One of Israel." Now, even the demons know who Jesus is,

00:34:06.960 - 00:34:27.580

even the demons. "Leave us alone." That's always the cry of the demonic. We're in an outreach program, and people come back and report, and time after time, people say, "We don't want to be bothered with you." "Leave us alone!" That's

00:34:27.580 - 00:35:01.000

the--that is the cry of the demonic, "Leave us alone." "What my business is mine. You know, I do whatever I want to do and if it ain't no, well none of your business what I do. That's leave us alone, leave us alone. And so here is this situation, leave us alone. It is said that there is a treatment for the demon possessed, those where demons are lodging, as well

00:35:01.000 - 00:35:32.760

as those who have sold themselves to the demonic, that as we think of the treatment, exorcism is the treatment. And in the ancient times, one of the things that they did was to take something and beat it, beat the person, and beat it out of them. That was considered a a way of curing the demonics and and that's why I think we got this idea and

00:35:32.760 - 00:35:59.500

the phrase beat the hell out of them you know you heard that you know you heard that you probably have used it so this this is the situation in other words they would just beat it out but you can't we don't think of Jesus as even have entertained such a thought as that, beat the hell out of him. So Jesus

00:35:59.500 - 00:36:30.320

manifests the power to conquer demons. The wild man became quiet when Jesus spoke the words to him saying, "Come out of him." In other words, he didn't beat anything out of him, he just addressed him with the Word of God. And he's addressed whenever God addresses us as he does over and over again through

00:36:30.320 - 00:37:03.800

Jesus Christ. If we respond positively there's a marvelous change in our lives. So God is in control. He visits and redeems in this particular worship service and Jesus manifests himself in such a way that he has this man to know that he is the reason that he's present in the worship service today because

00:37:03.800 - 00:37:46.840

Jesus comes to change our lives. He comes to unstop death's ears. He comes to cut loose stammering tongues. He comes to cure lepers. He comes to raise the dead because when one is demonic possessed, he is possessing certain diseases, diseases that prevent one from living the good life. So the demonic is cured and the

00:37:46.840 - 00:38:15.240

demonic received the word that Jesus has come that he might have the abundant life. And when the demonic spirit is driven from this man, those who observe the miracle, say what, who is this? What about this new teaching? Who is this? He is a man that has grown up in our midst. This is a Nazarene. We know he

00:38:15.240 - 00:38:43.160

doesn't stay too far from here. Who is this? What power is being manifested in our presence? He's more than a Nazarene. He is the Christ. He's more than a visitor in the synagogue on this Sabbath day, he is the blessed son of God. Who is this? He is the master teacher. He's the man from Galilee. So there is

00:38:43.160 - 00:39:18.840

concern about a number of students today who have not passed the TOSS test and we We blame it on teachers, we blame it on the superintendent, and we blame it on the parents, and we just keep passing the book and it goes round and round and round. But our concern here is that here Jesus is the master teacher, and if we are going to

00:39:18.840 - 00:39:44.400

have better homes and better families and better churches it will be in relationship to him in dealing with the demonic when the spirit of the divine confronts the spirit of the demonic so Martin Luther that great reformer the leader of the Protestant Reformation had many difficult experiences that they

00:39:44.400 - 00:40:10.320

were threatening him and in these lonely experiences he suffered and grew deeper in the Spirit of God and came forth to write this marvelous hymn, "A mighty fortress is our God, a bulwark never failing, a helper he amid the flood of mortal ills prevailing, for still our ancient foe doth seek to work us woe,

00:40:10.320 - 00:40:44.980

His craft and power great on earth is not his equal. Did not in our own strife we confide our striving would be losing were not the right man on our side the man of God's own choosing. Thus asked who that may be, who is he? Christ Jesus it is he Lord Sabbath his name from age to age the same and he must win the battle so

00:40:44.980 - 00:41:11.960

we know him and we know that he has the power to win the battle we know him because we've had fellowship with him can't you see this man as he's cured now this demonic spirit that has lodged with him possibly for many many years can't you see as he goes on his way? Can't you see how he rejoiced that he was at church that day and he

00:41:11.960 - 00:41:34.160

was more than just present, he'd been there many times, but he experienced the Spirit of the Divine in his life as he had never, never experienced it before. Who is he? Well, he's everything to us. Who Who is He? He's Lord of our lives. Who is He? He's a great doctor

00:41:34.160 - 00:41:48.420

who has never, never lost a case. Who is He? He is our Savior. So thanks be to God that He visits us in the midst of all of our oppressions, He comes.

00:41:48.420 - 00:42:10.520

In the midst of all of the burdens that we bear, He comes. He is with us no matter what may be our condition, circumstance. So as we come now to the hymn of invitation, "Close to Thee." It's a wonderful thing to live close to God, no matter what one may have in life, whether

00:42:10.520 - 00:42:34.280

it's a lingering illness, whether it's some serious disappointment, whatever may be the condition or circumstance, to draw closer and to walk close with God. And as we sing this hymn we extend the privilege of the church to become a part of the family of God on profession of faith by letter a Christian experience

00:42:34.280 - 00:42:59.720

we invite you to come it's an open door he sets before us we invite you to come [ Music ] ♪ Now I am ♪ ♪ The last day's ocean ♪

00:42:59.720 - 00:43:14.520

♪ Golden dreams ♪ ♪ All mine to be ♪ ♪ All alone ♪ ♪ I will continue ♪

00:43:14.520 - 00:43:29.420

♪ Take your path ♪ ♪ He walks with me ♪ ♪ Close to me ♪ ♪ Close to me ♪

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♪ Close to me ♪ ♪ Close to me ♪ ♪ All alone ♪ ♪ I hear the angels sing ♪

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♪ We are the earth ♪ ♪ We all will be ♪ ♪ Not for years ♪ ♪ The world is treasured ♪

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♪ Not for days ♪ ♪ I can't believe ♪ ♪ That we live ♪ ♪ Like foresters ♪

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♪ Only then we'll be home with thee ♪ ♪ Close to thee, close to thee ♪ ♪ Close to thee, close to thee ♪ ♪ And we'll live life long and suffer ♪

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[Music] [BLANK_AUDIO]