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[ Silence ] >> The mountain top experience as far as our music program is concerned. Now the guest organist will be Barry Franklin and James McKinney also. There's a letter here from James within the office if you haven't gotten it.

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All right, so let's be here and make this what it ought to be. The youth ushers will meet following the 11 o'clock services in the cry room. And this is an announcement from Sister Dorothy Malone and Sister Mary Hearst. [BLANK_AUDIO]

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Sister Harry Hodge has been hospitalized, I understand, and is being released today. [BLANK_AUDIO] I believe Brother P.B. Sealy, I believe,

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who is formerly of Brooklyn, New York, and recently located in Austin, along with Sister Alva Williams, a guest of Brother and Sister Wilson.

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Would you stand, would you stand please? We are so happy to have you to worship with us, along with our other guests, and we welcome you. Thank you.

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I was in Washington soon after I left, and we had a meeting of the Baptist Joint Committee on Public Affairs. That is a committee where all of the major bodies of this country have representation to meet together from time to time to deal with matters involving church and state at

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the very heart of our nation. We have a person who works with Congress dealing with these matters on a continuous basis. And we elected another director, Dr. James Dunn. Dr. Dunn He's been head of the Christian Life Commission. He's spoken here at this church on several occasions.

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You'll remember him. And he's beginning that work there. He's leaving Texas and starting there. And we had a wonderful meeting dealing with many matters.

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One of them had to do with the forthcoming election. One had to do with moral majority. You've been hearing a great deal. I know about some of you have been getting mail.

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This group is seeking to have a strong influence in this election. But there is a danger in the kind of influence which they are seeking to have, making a religion a test and then a certain brand of religion a threat. So that our joint committee made a statement on this,

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and I'll have a little more to say, but it's very important that we not be misled on some of these issues, and that we see clearly, and that as church people,

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we begin to critically examine some of these issues. One issue has to do with abortion. We're going to have a discussion on that for our teenagers as well as for the adults

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in our training union to discuss the Christian approach and the position on this matter. We are going to be doing that on next Sunday during the training union time

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because many of these subjects, the church has not really discussed and given attention to, and so we've become easy prey

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for whatever somebody may say without having tried to give much study to a Christian approach. So we're going to be discussing that and other topics

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such as prayer in the schools and so on, which have become rather fuzzy in the minds of many people. So we ask that you come to Sunday school, come to the training union, and above all,

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be prepared to exercise your right to vote when November the 4th comes. Let's stand and sing hymn number 309, Higher Ground. [ Music ]

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The first and second stanzas of this hymn. First and second stanzas. [MUSIC] [MUSIC]

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[Music] [MUSIC] ♪ We proclaim thy reign ♪ ♪ Evermore, glorious ♪

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♪ O'er all the world ♪ ♪ God is love, he is our king ♪ ♪ Ever after, ever near ♪ ♪ I'll send you there where he's around ♪

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♪ I'll never leave this heart of mine ♪ ♪ I'll make me love the land he's found ♪ ♪ I'll make my prayer a prayer for him ♪ ♪ I'll make my prayers a vow ♪

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[Music] It was a call to go to higher ground that came to Jacob in the course of his journey. So I call attention to this word which is recorded in Genesis, the 35th chapter, in the first seven verses. And after the singing of this hymn, our choirs will sing again.

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And God said unto Jacob, arise, go up to Bethel, and dwell there, and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother. Then Jacob said unto his household, and to all that were with him, put away the strange gods that are among you, and be clean, and change your garments.

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"And let us arise and go up to Bethel, and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went." And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears.

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And Jacob hid them under the oak, which was by Shikum. And they journeyed, and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

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So Jacob came to Luz, which is in the land of Canaan, that is Bethel, he and all the people that were with him. (dramatic music) (dramatic music)

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(dramatic music) (dramatic music) [MUSIC PLAYING] (dramatic music)

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♪ Take me back ♪ Take me back, dear Lord, to the place where I first received you. Take me back. Take me back, dear Lord, where I first believed.

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Take me back. ♪ Take me back ♪ ♪ Lord, I wanna go back, Lord ♪ ♪ Take me back, dear Lord ♪

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♪ To the place ♪ ♪ Take me back ♪ ♪ To the place ♪ ♪ Where my destiny ♪

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♪ Oh, why don't you take me back ♪ ♪ Take me back ♪ ♪ Lord, I want to go back, Lord ♪ ♪ Take me back, dear Lord ♪

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♪ Where my destiny ♪ ♪ Destiny ♪ ♪ I feel ♪ ♪ That I'm so far from you, love ♪

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♪ But still I hear you calling me ♪ ♪ Those simple things that I once knew ♪ ♪ The memories are drawing near ♪ ♪ I must confess that I've been blessed ♪

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♪ But still my soul's not satisfied ♪ ♪ Oh, but we knew nothing ♪ ♪ We stole a joke ♪ ♪ And a lot of drama ♪

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♪ We'd be nice and warm ♪ ♪ But I want to go back, Lord ♪ ♪ To the place ♪ ♪ To the place I'm meant to be ♪

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♪ I want to go back home ♪ ♪ Take me back ♪ ♪ I said I want to go back ♪ ♪ Take me back ♪

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♪ To the place I'm meant to be ♪ ♪ Try so hard ♪ ♪ Just to make it ♪ ♪ I need, I need your hand ♪

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♪ Just to make it ♪ ♪ So why don't you take me back ♪ ♪ Oh, I want to go back ♪ ♪ Take me back to the land ♪

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♪ To the land ♪ ♪ Oh, I want to go back, Lord ♪ ♪ Take me back ♪ ♪ I said, I want to go back, Lord ♪

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♪ Take me back to the land ♪ ♪ Take me back ♪ ♪ Lord, I want to go back ♪ ♪ Take me back to you ♪

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♪ Back to the place ♪ ♪ Take me back to the place ♪ ♪ Why won't you take me back, Lord ♪ ♪ Take me back to you ♪

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♪ Lord, I want to go back now ♪ ♪ Take me back to you ♪ ♪ Oh, oh, oh, oh ♪ [Music]

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Amen. [Music] God said, "Unto Jacob arise, go up to Bethel." of the message, "Back to basics. Back to basics. Arise, go up to Bethel." Genesis, the 35th

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chapter of the first verse. There are times when we get separated from our intentions, divorced from our purposes,

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we drift hither and yon, We run away from home. We meander in a maze of meaninglessness. We move, but we keep going around in circles.

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And like the merry-go-round, we go round and round the same place without having traveled anywhere. But there is a need today for us to go back to the basics. To return to that which matters most. Too often we get tripped up in trivialities, bogged down in nothingness.

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And we're surprised when we realize that when we get where we thought we wanted to go, that we have more problems than we had before. So, we have gotten away from the basics. We have departed from the ground of our being.

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We are separated from our roots. We find ourselves mixed up because we are at odds with our brethren. We are not at peace with ourselves because we have departed from the basics. Jacob left home in a hurry.

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He deceived his father and defrauded his brother Esau. he thought it necessary to run away from the serenity and comfort of home, he embarked on a new adventure that led to new relationships and new challenges. In running away from home, he thought he was running away from God. Departing from the God of Abraham, he thought he was

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Abraham, Isaac, and Isaac. Because Jacob had identified God with a particular place, he had limited him to a certain locality. God was in Beersheba. Jacob left Bathsheba and journeyed toward Haman, he thought he had left God behind.

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And sometimes we expect to leave God behind. A youngster leaves home and feels that in leaving home that they've sort of gotten away from all of these teachings that have been given by father and mother. And sometimes as adults we find ourselves moving in the wrong direction.

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And we are not really conscious of where we are. We need to return to the basics. I remember I was taking a trip when I was in college from Dallas to Marshall on the bus.

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And when the bus arrived in Marshall, I was asleep. And the bus went on to Shreveport. And I woke up in Shreveport and I asked the bus driver, "Is this Marshall?" He said, "No."

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I said, "We've been in Marshall such and such a time." I made the call. And he had to give me a ticket to go back to Marshall. So sometimes it is in going back that we really go forward.

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It is in that sense that I asked that we would consider these words back to basics. Sometimes we think that the course that we are on is the best course. What is happening in our life today is we have departed from those things that are best for us.

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Many people do not think that reverence, honesty, and decency are basic, but it is necessary for us to understand this. For ours is an age of abandonment. We cast aside moral values and spiritual teachings that have brought us where we are.

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And we look upon the highest and best as being obsolete, outdated, antiquated, irrelevant. And that's what happened when Jacob ran away. In educational circles today, there is talk of back to basics. Now, those who say that the numerous innovations that are on the scenes have diverted attention

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from the basics, that we're doing so many things and we aren't doing the main things of teaching pupils to read, to write, and to know how to communicate, to compute, and to relate to each other. Well, whatever sides you may be on in this controversy which is waging today, there is

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a real sense in which we do need to return, which we need to get back to the basics. On his journey from Bathsheba, Jacob lay down on the ground with a stone for his pillow and slept. And as he slept he had a vision of the eternal.

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He awoke and gave this testimony, "Surely the Lord is in this place, and I didn't know it. I have received a glimpse of heaven. I have a new understanding of who I am. I have a new understanding of what I am to do.

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I have a new understanding of my destiny. So the name of the place had been called Luz, but Jacob gave it a new name, Bethel, which means "house of God," "God's dwelling place." From there, Jacob discovered what is basic in life.

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He became aware of that which underlies human existence, that which is the ground of our being, that which is our foundation, that which is the essence. He discovered that which matters most.

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He discovered that it was necessary for him to change the course of his life. Or he had been going by using his wits, being a shrewd operator, a manipulator, if you please. But here he comes to recognize the divine presence in the midst of the human situation.

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He receives a vision of the holy. He comes to experience an encounter with God, and he begins a new course of action. He discovers that which is basic. And then, you know, sometimes we make that discovery.

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All of us have had the experience of making that discovery at some time, some particular experience in our lives where we have a vision of God and a vision of who we are and where we want to go and what we want to do. And then after a time, the years come and go and the vision seems to fade.

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And we find ourselves far removed from where we ought to be and what we ought to be doing. At times a person has good intentions and somehow they get out and become wrapped up in crass materialism and get so wrapped up in that that they lose sight of life's spiritual value. And there needs to be a call to return to that which is most meaningful. O Jacob had accumulated great possessions as an employee of his uncle Laban.

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And you know now thirty years have passed since he had that experience at Bethel. And Jacob had grown callous. It lost sight of that vision splendid. He had drifted to the point that now he's in the lowlands.

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He's become preoccupied with materialism and the sensual. Bethel was far in the background. He left that which is basic, and then suddenly he hears a voice calling him, "Jacob!"

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Come to higher ground, arise, go to Bethel. I think this call comes to America today. Back to the basics. We talk about life, liberty and the pursuit of happiness.

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These are basic, we say, to our way of life. These are the cherished possessions. and the pursuit of happiness. These are basic, we say, to our way of life. These are the cherished possessions of our nation, and yet we find that these things are threatened and

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the call comes for us to go to battle. Land, food, people, these are basic, and yet we We find our land suffering from erosion and neglect, and food is affected by poisonous insecticides. The life of the people is threatened, and the call comes into here and now to go to Bethel. And in the midst of this situation, we find the call coming to the churches.

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How often we find ourselves absorbed in plans and in programs, and we leave people out, and we cease to really be people-centered. And the call comes in the midst of all that we are doing to go back to the basics, back to Bethel. For back to the basics is the signal for a new adventure.

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It's the sacred pilgrimage. We must constantly look at where we are in terms of where we ought to be. And when we do this, through the miracle of grace,

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we receive inspiration to make new beginnings. It's the inspiration to make a new pilgrimage. It's the inspiration to make new beginnings in old relationships.

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Back to basics. Back to the source of your beginning. That's what the call is. It comes to one who is somehow on the pilgrimage

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and it comes to us as we are on our pilgrimage. Back to basics. Back to vessel. In the midst of the human situation we hear this call.

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And sometimes we don't really hear it. Sometimes we don't really see. God is present all the time, but we just don't really get a vision of him, and we don't somehow recognize his presence until we find ourselves in a crisis.

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Now when Jacob received that vision of God at Bethel the first time, he was in a crisis. He was running away from home. He thought he thought he was going to catch up with him and take his life. And many times when we find ourselves in a crisis, in a life and death situation,

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it is then and there that God becomes more real to us than ever before. In the crisis. In the crisis. And so, and then when we get out of the crisis,

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we forget about it. Forget about it. 30 years now has passed. Oh, we somehow still have him in our vocabulary,

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but we sort of put him back down as like an appendix. And after some 30 years, Welcome to the call again! Jacob, Jacob, arise!

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And glory Bethel. Want you to engage in a new adventure. Oh, you've been a successful man according to the standards of society.

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You've led a large family. You have your children and your wives. You, you, you, you, you, you have great wealth you've been able to achieve there.

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It was your uncle working these 30 years, but Jacob, life is more than this. You are proud to go to higher ground. Go to Bethel.

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So it's another crisis now that Jacob faces. It's another crisis. Diana, the daughter of Jacob, has been raped by one of the lords in Chickum.

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And after having raped Dinah, the lord wanted to dignify his crime by proposing marriage. And the sons of Jacob listened to his proposal and appeared as if they were going along with it, and then they led a slaughter movement in which they wiped out the people who dwelt there. And so there was another crisis, and in the midst of this crisis that Jacob and his family face,

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there comes the call to engage in a new adventure. You look at the crises in your lives, the crisis situations that you have faced, And if we look back on them, we can find time and time again that God was calling us to higher service. He was calling us to see something of himself and of the opportunities that were there that we had not seen before.

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Call for a new adventure. And secondly, the call back to basics is the demand to engage in new forms of ministry. To do the old things in a new way. You know, it doesn't mean that in order to be modern you've got to go off on every newfangled idea and say that this is progressive because many times it isn't.

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But the church has the responsibility, and every committed disciple of Jesus Christ has the responsibility to engage in new forms of ministry. This is a new day, this is a new age, and we are somehow to have the old gospel, the old gospel, the eternal gospel, and yet somehow we are to dress it up in new clothes.

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It's the same truth, but we have to present it with new approaches. We must have new forms of ministry for the proclamation of the eternal gospel. And so if we would go back to the basics, we must engage in new forms of ministry for a new day. Someone expressed it in a song that was popular many years ago, "It ain't what you do, it's the way that you do it."

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So we've got to get new ways to proclaim the eternal truths. And so the word comes to Jacob to put away the strange gods. Be clean. Change your garments. And go to Bethel.

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And that's the way he responds as he says to his household, Oh, we've been worshipping idol gods. We've somehow given a great deal of significance to the gods of Heron, and we've used those gods,

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and we brought those gods along with us. But put away those gods. Put away those idols. Clean yourselves up and put on new garments,

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and let's go back to the basics. Let's go to Bethel. Take a bath, change, repent. And so that's what is meant by doing the old things in a new way.

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And thirdly, if we would go back to the basics, we must somehow honor God in our lives to give the utmost for the ultimate, the highest and supreme allegiance for the best. For Jacob, in being commanded to go up to Bethel, is told to build an altar there and

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to worship. To build an altar and to worship. If you would live the good life, if you would go to Bethel, it's going to cost you something. It's going to cost something in sacrifice.

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It's going to cost something in service. It's going to cost something in suffering. If we would go to Bethel, for you build an altar, an altar isn't just some pretty something to look at. That's the way we think of it today.

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But there is a place where sacrifice is made. Animals are slain and placed there on the altar. That somehow if we would go back to Bethel, we would participate with God in the sufferings of humanity. Go back to Bethel.

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For God somehow is not left behind. Even though we may depart and we may wander, we may meander in a maze of meaningless God, that we thought we left behind has gone on before. That God is always there, He's always speaking to us, He's always challenging us, He's always there, and He's marching on through history.

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And so He calls us for higher ground, He calls us to respond, and the question is whether or not we have received a vision of Him. whether we've received a vision of God, whether or not somehow that we have a vision of his goodness and somehow in this vision we find ourselves responding to his righteousness and his holiness by seeking to reach higher ground in our lives.

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And that word is expressed, I think, beautifully in one of the hymns that we sing, "Mine eyes have seen the glory." "Mine eyes have seen the glory of the coming of the Lord." "He is trapping out the vintage where the grapes of wrath are stored."

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"He has loosed the fateful lightning of his terrible swift sword." "His truth is marching on." God is marching on in history. I have seen him in the watch fires of a hundred circling camps. They have built him an altar in the evening dews and damps.

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I can read his righteous sentence by the dim and flaring lamps his truth is marching on. But he has sounded the trumpet for us to join in, to somehow be in step with him as he marches in history. He has sounded forth the trumpet that shall never sound retreat. He is sifting out the souls of men before his judgment seat.

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Oh, be swift, my soul, to answer him. Be jubilant, my feet. His truth is marching on. Glory, glory, glory, glory, hallelujah. Glory, glory, hallelujah. His truth is marching on.

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That's the call that comes to us today. To go back to the basics. To go to Bethel, the dwelling place of God. and build and alter, worship Him, the Spirit of truth in service, in sacrifice.

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As we come now to the time of commitment, the hymn of dedication, we would ask that you would respond to the invitation to accept Jesus Christ as Lord of your life, that you would come forth now and commit yourself by letter, by Christian experience, for restoration. The call is to come home.

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We often wonder, we often roam, we get away from what we have been taught and what we understand to be God's way in our lives. But he comes to us in the lowlands of our existence and summons us to go to Bethel. We invite you now to come. [MUSIC PLAYING]

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[CHOIR SINGING] ♪ Jesus is calling ♪ ♪ Calling for you and for me ♪ ♪ Still the cross is waiting and watching ♪

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♪ Watching for you and for me ♪ ♪ Come home, come home ♪ ♪ If you are weary or old ♪ ♪ There is danger in Jesus' body ♪

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♪ But He knows the path of the Lord ♪ ♪ Oh, Lord ♪ ♪ Why do we dwell here ♪ ♪ When Jesus is near ♪

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♪ Giving for you and for me ♪ ♪ Why do we linger ♪ ♪ And keep out His mercy ♪ ♪ Blessings for you and for me ♪

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♪ Come home, come home, come home ♪ ♪ We who are weary, come home ♪ ♪ Let us rejoin in Jesus' glory ♪ ♪ God keep the Lord's good health ♪

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♪ From harm ♪ ♪ O come, O come, O come, the Holy Ghost ♪ ♪ And ransom captives ♪ ♪ Lo, he has saved the earth ♪

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♪ As they sing and play ♪ ♪ I am for you and for me ♪ ♪ Come home, come home ♪ ♪ We who are weary go ♪

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[Music] Immediately following the benediction, you are urged to join us in the fellowship hour, the fellowship hall, which is to the left, which is being sponsored today by the choir. The fellowship hour, immediately following the benediction.

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We want to let you know that on the 29th at 7.30 p.m. the Chancellor's Choir will sing at the Paramount Theatre. The choir will be singing along with the reopening celebration, which has been set aside for black gospel music along with our choir and the Austin Citywide Youth Chorus and the Greater

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Mount Zion Combined Choirs and the Austin Citywide Male Chorus. that will be free at 730 on the 29th. Let us bow our heads. Gracious God, our Father,

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in the course of our pilgrimage, we hear your voice calling, telling us to arise and to go to Bethel, your dwelling place,

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place where you have become meaningful to us. And as we hear that call today, grant that we shall respond, that we shall go forth putting aside our idols,

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putting on new garments, that we may engage in a new adventure, that we may go forth with new forms to proclaim your eternal gospel, that we may honor you in all that we do. May His mercy and peace be with you from God our Father, in Jesus Christ our Lord. Amen.

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[BLANK_AUDIO]